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Name
Studia Culturae
Type
Journal
Items
726 Publications
Compatibility
driver
OAI-PMH
http://iculture.spb.ru/index.php/index/oai

 

  • CONTINUITY AND TRADITIONALISM IN ALTAI CULTURE

    The author makes an attempt to trace the cultural continuity of the population of Altai by the example of national-cultural revival in this region at the end of the ХХth century, as well as the analysis of formation of the Altaian ethnic group. The conclusion is made about the desire the Altai people to idealize the past and restore the ancient wisdom.

    NEGATIVE BEHAVIOR IN THE CULTURE OF MEDIEVAL RUSSIA: TWO CASES OF DESECRATION OF THE END OF THE XV CENTURY

    This paper deals with two curious cases of dishonor, which may be attributed to the phenomenon called «antipovedenie» in modern Russian scholarship. The first event is associated with sophisticated punishment of the «Jidaizers» heretics, arranged by Gennady (Gonzov), Archbishop of Novgorod, in 1490. The second event originates of booklore: an episode of the devil’s mockery to Reverend Abraham of Rostov from the lives of this saint, compiled at the end of the XV century. The article highlighte...

    THE IDENTITY PRICE: LINES FOR A ROUTE BETWEEN INTEGRATION AND MISRECOGNITION

    This article deals with the question of the formation of personality in the process of self-identification, mechanic of a process of identity formation in modern conditions. It is also alleged that the territory of identity formation is not limited to only one area of the private space of the individual. It proved the idea that identity formation is always a process that takes place simultaneously in the areas of public and private spheres.                        

    ТИПЫ ШАМАНСКИХ РИТУАЛОВ НАНАЙЦЕВ КАК ФОРМА ПЕРЕХОДНЫХ ОБРЯДОВ

    ТИПЫ ШАМАНСКИХ РИТУАЛОВ НАНАЙЦЕВ КАК ФОРМА ПЕРЕХОДНЫХ ОБРЯДОВ

    THE ARTISTIC TRIANGLE AND THE WAYS TO GET OVER IT

    This article discusses the artistic triangle and the ways to get over it appealing to the actual multiplicity and the idea of virtual unity. The author refers to the works of G. Deleuze, W. Benjamin, S. Sitar, A. Badiou and A. Radeev in order to demonstrate different ways of understanding the multiplicity and the unity.
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