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Publisher: ДВНЗ "Національний гірничий університет"
Journal: Гуманітарний журнал
Languages: Ukrainian
Types: Article
Subjects: РАВНИННЫЙ ДАГЕСТАН,ТОРГОВЫЕ ЦЕНТРЫ,ДЕРБЕНТ,ТАРКИ,ЭНДИРЕЙ,АКСАЙ,МЕЖДУНАРОДНАЯ ТРАНЗИТНАЯ ТОРГОВЛЯ,ВНУТРИДАГЕСТАНСКАЯ ТОРГОВЛЯ,DAGESTAN,TRADING CENTERS,DERBENT,TARKI,ENDIREY,AKSAY,INTERNATIONAL TRANSIT TRADE,TRADE IN DAGESTAN, мечеть, БИБЛИОГРАФИЧЕСКИЕ УКАЗАТЕЛИ ПО ИСТОРИИ УРАЛА, ТАТАРЫ,СОСЛОВИЕ,СЛУЖИЛЫЕ,ОБРОЧНЫЕ,МЕЩЕРЯКИ,ИЧКИН,АЛЬМЕНКУЛЬ,СЕЙДЯШЕВЫ,КУЛЬМАМЕТЕВЫ,TARTARS,CLASS,SERVICE CLASS,PEASANTS ON QUITRENT,MESCHERYAKS,ICHKIN,AL'MENKUL',THE SEJDYA-SHEVS,THE KUL'MAMETEVS, Російська імперія, ЧЕРЕМИСЫ,МАРИ,ОБЫЧАИ,ОБРЯДЫ,ТРАДИЦИИ,ЯЗЫЧЕСТВО,ПОХОРОННЫЙ ОБРЯД,СВАДЬБА, ВАРИАТИВНОСТЬ, ПАДЕЖНЫЕ ФОРМЫ ПРИЛАГАТЕЛЬНЫХ, СКОРОПИСНЫЕ ПАМЯТНИКИ ДЕЛОПРОИЗВОДСТВА, ПАЛЕОАНТРОПОЛОГИЯ,КРАНИОЛОГИЯ,ОСТЕОЛОГИЯ,ПАЛЕОДЕМОГРАФИЯ,ПАЛЕОПАТОЛОГИЯ, ИСТОРИЯ УРАЛА 17 В-18 В, УРАЛ 17 В-18 В (ИСТОРИЯ), монастир премонстрантів у Вітові, Ключові слова: зображувальне джерело, графічний панегірик, епіграф (motto), зображення (imago), підпис (subskrypcja), герб, титулатура, іконографія (портрет). изобразительный источник, графический панегирик, епиграф (motto), изображение (imago), подпись., ТОБОЛЬСК,ЧУКМАНСКИЙ МЫС,НИКОЛЬСКАЯ ЦЕРКОВЬ,ПРАВОСЛАВНОЕ КЛАДБИЩЕ XVII НАЧАЛА XVIII В, Bibliography. Library science. Information resources, ЭТНОКУЛЬТУРНАЯ ОБЩНОСТЬ, АБОРИГЕНЫ ГОРНОГО АЛТАЯ, ЭТНИЧЕСКИЕ ПРОЦЕССЫ, ЭТНИЧЕСКАЯ ИДЕНТИЧНОСТЬ, полоніка, БРАЧНЫЕ ВЕНЦЫ, БЕРЕСТА, ВЕНЕЦ, ВЕНОК, ВЕНЧАНИЕ, КОЛЛЕКЦИЯ, МУЗЕЙ, РУССКИЕ СИБИРИ,АРХЕОЛОГИЯ,АДАПТАЦИЯ,ЖИЛИЩНЫЙ КОМПЛЕКС,RUSSIANS OF SIBERIA,ARCHEOLOGY,ADAPTATION,HOUSING COMPLEX, працівники, Кременець, АКАНЬЕ, ЮЖНОВЕЛИКОРУССКИЙ, ФОНЕТИКА, ОРФОГРАФИЯ, ЧАСТНАЯ ПЕРЕПИСКА, ДЕЛОВАЯ ПЕРЕПИСКА, арабский язык, ГЛОБАЛИЗАЦИЯ, ОБРАЗОВАНИЕ, ОБРАЗОВАТЕЛЬНЫЕ ПРАКТИКИ, Г.-В. ЛЕЙБНИЦ, ЭПОХА РАННЕГО ПРОСВЕЩЕНИЯ, G.-W. LEIBNIZ, незалежна держава, :ОБЩЕСТВЕННЫЕ НАУКИ::История. исторические науки [ЭБ БГУ], КАЗАКИ И АБОРИГЕНЫ, ДЕМОГРАФИЧЕСКИЕ ПОСЛЕДСТВИЯ ВООРУЖЁННОГО ПРОТИВОСТОЯНИЯ И ПАТОГЕННОГО ВТОРЖЕНИЯ, ЭТНИЧЕСКИЕ МИГРАЦИИ, ЭТНОЯЗЫКОВЫЕ ПРОЦЕССЫ, ПАМФЛЕТЫ, ВЛАСТЬ, ГОСУДАРСТВО, ДЕНЬГИ, История - 17-18 вв., мебельное искусство, стиль Людовика XIV, стиль Людовика XV, стиль Людовика XVI, стиль Регентства, стиль Директории, стиль Ампир, БИБЛИОГРАФИЧЕСКИЕ УКАЗАТЕЛИ, Корпуса кадетів у Калішу, :ОБЩЕСТВЕННЫЕ НАУКИ::Культура. Культурология [ЭБ БГУ], приватні книжкові колекції, ФРАНЦУЗСКАЯ МЕБЕЛЬ, СТИЛЬ, ЭСТЕТИКА, ИСКУССТВО XVIII ВЕКА, ЗАПАДНОЕВРОПЕЙСКОЕ ИСКУССТВО, ТИБЕТО-МОНГОЛЬСКИЙ БУДДИЗМ, РОССИЙСКАЯ ИМПЕРИЯ, ЦИНСКАЯ ИМПЕРИЯ, ДОГОВОРЫ, ЛАМЫ, ГРАНИЦА, ЭТНИЧЕСКАЯ ИСТОРИЯ, "ПРОБУЖДЕНИЕ АЗИИ", НАЦИОНАЛЬНАЯ ПОЛИТИКА, НАЦИОНАЛЬНАЯ ИСТОРИЯ, КОЛОНИАЛЬНАЯ ПОЛИТИКА, ДЕМОКРАТИЗАЦИИ ИСТОРИЧЕСКОГО ПРОЦЕССА, МАРКСИСТСКАЯ ИСТОРИЧЕСКАЯ НАУКА, СОВЕТСКАЯ ГОСУДАРСТВЕННООХРАНИТЕЛЬНАЯ КОНЦЕПЦИЯ ОТЕЧЕСТВЕННОЙ ИСТОРИИ, СТАЛИНСКОЙ МОДЕРНИЗАЦИИ, "ИСТОРИЧЕСКИЕ" И "НЕИСТОРИЧЕСКИЕ" НАРОДЫ, STALIN''S MODERNIZATION, "HISTORICAL" AND "UNHISTORICAL" PEOPLES, АДАПТАЦИЯ К ИНОЙ СОЦИОКУЛЬТУРНОЙ СРЕДЕ, ЗАИМСТВОВАНИЕ ТРУДОВЫХ НАВЫКОВ, ТРАДИЦИИ ВЕДЕНИЯ ХОЗЯЙСТВА, БУРЯТЫ, РУССКИЕ, Богоявленський монастир, Михайло Павловський, военное дело, наступательное и защитное вооружение, енисейские кыргызы, Минусинская котловина, позднее Средневековье, Новое время, сакральна архітектура, ИКОНОСТАС, ОРНАМЕНТ, РАСТИТЕЛЬНЫЕ МОТИВЫ, КОМПОЗИЦИЯ, РИТОРИКА, ТЕКСТ, СИМВОЛИКА, СЕМАНТИКА, ИСТОРИОГРАФИЯ ФРАНЦУЗСКАЯ, ИСТОРИЯ НАУКИ, ИСТОРИЯ ПЕРВОНАЧАЛЬНОГО ХРИСТИАНСТВА, медресе, державні утворення, исламское образование, археология, Архитектура, ЗАРУБЕЖНАЯ ЛИТЕРАТУРА (ИСТОРИЯ), КРЫМСКОЕ ХАНСТВО, КАРЛОВИЦКИЙ КОНГРЕСС, КОНСТАНТИНОПОЛЬСКИЙ ТРАКТАТ, СЕВЕРОВОСТОЧНОЕ ПРИЧЕРНОМОРЬЕ, ПРИАЗОВЬЕ, ПРИДОНЬЕ, СЕВЕРО-ЗАПАДНЫЙ КАВКАЗ, СВЯЩЕННАЯ ЛИГА, ИМПЕРИЯ ГАБСБУРГОВ, CONSTANTINOPLE'S TRACTATE, судебные реестры, кадылык, казаскерские дефтеры, Османская Империя, Крымское ханство, ярлык, ЗАПАДНОЕВРОПЕЙСКАЯ ЛИТЕРАТУРА, Антоній Роговський, КОРРУПЦИЯ, ПРИРОДА ЧЕЛОВЕКА, ПРЕСТУПЛЕНИЕ И НАКАЗАНИЕ, Жан-Батист Кольбер, УЧЕБНОЕ ИЗДАНИЕ, УРАЛ 17 В-18 В, :ОБЩЕСТВЕННЫЕ НАУКИ::Религия. Атеизм [ЭБ БГУ], Персоналии, договір особистого найму, Історія, ЗАРУБЕЖНАЯ ЛИТЕРАТУРА (УЧЕБНОЕ ИЗДАНИЕ), ДВОРЯНСТВО,NOBILITY,ГЕРБОВНИК,ARMORIAL,ВОЕВОДА,СТОЛЬНИК,РОДОСЛОВНАЯ КНИГА,RED BOOK,VAIVODE,STOLNIK, ФИЛОСОФИЯ ЯЗЫКА, ГНОСЕОЛОГИЯ, ЯЗЫКОВОЙ ЗНАК, НОРМИРОВАНИЕ ЯЗЫКА, ЭПОХА ПРОСВЕЩЕНИЯ, СКЕЛЕТНАЯ СЕРИЯ, ФИЗИЧЕСКОЕ РАЗВИТИЕ, ТИП ТЕЛОСЛОЖЕНИЯ, ПЕЛЬВИОМЕТРИЧЕСКИЕ ИНДЕКСЫ, ФОРМЫ ТАЗА, УЧЕБНОЕ ПОСОБИЕ, ГЕОГРАФИЧЕСКИЕ ОТКРЫТИЯ, СИБИРЬ, КОРЕННОЕ НАСЕЛЕНИЕ, МОРЕПЛАВАТЕЛИ, ЭКСПЕДИЦИЯ, капіталістична формація, муаллим, ФИЛОЛОГИЯ, История и археология, Европейская философия, ИСТОРИЯ ПОНЯТИЙ, ОБЩЕСТВО, ГОСУДАРСТВО, ПУБЛИКА, ПОЛИТИЧЕСКАЯ МЫСЛЬ В РОССИИ XVIII ВЕКА, ЗАРУБЕЖНАЯ ЛИТЕРАТУРА, :ОБЩЕСТВЕННЫЕ НАУКИ::Государство и право. Юридические науки [Государственный рубрикатор НТИ - ВИНИТИ], History and Archaeology, мактаб, рукописи, польська релігійна література XVII–XVIII ст., чертеж тюмени рубежа xvii-xviii вв., тюменский кремль/город, тюменское (чимги/цымгитура, царево) городище, городище искер, "хорографическая книга", с.у. ремезов, г.ф. миллер, н.а. абрамов, п.м. головачев, tyumen kremlin/town, тyumen (chimgi/tsimgi-tura, tsar) fortified settlement, "chorographic book", s.u. remezov, g.f. miller. n.a. abramov, p.m. golovachev, КАВКАЗОВЕДЕНИЕ, КАТОЛИЧЕСКИЕ МИССИИ, ИСТОЧНИКОВЕДЕНИЕ, БИБЛИОГРАФИЯ УРАЛА, Z, церква, ЦАРСКИЕ ИНСИГНИИ, ИСТОРИЯ РОССИИ XVI В, СКАЗАНИЕ О КНЯЗЬЯХ ВЛАДИМИРСКИХ, СЕРДОЛИКОВАЯ КРАБИЦА, TALE ABOUT VLADIMIR'S PRINCES, THE CORNELIAN BOX ("SERDOLIKOVAJA KRABITSA"), Монастыри католические
This article raises the problem of ethnocultural community formation in Gorny Altai and neighboring territories during the early period of Russian colonization of the Sayan-Altai highland and the Irtysh River upstream. Ethnic complexity and formation time difference are noted. The author emphasizes the problem of ethnic inhabitation borders and future administrative borders mismatch. This fact had a significant impact on the composition of modern ethnic identities within this region. The research based on Russian written documents and oral legends of Gorny Altai inhabitants showed that in the 17th-18th centuries four enthnocultural communities started their formation: Abinsk-Kumandine, Teleut-Telengit, Telengit-Uriankhai and Sayan-Telengit. During the Russian administrative reforms in the 17th-20th centuries the Abinsk-Kumandine community became a base for the formation of modern Kumandine, Tubalar, Chelkan and Shor peoples. It also became part of the Russian old timers of the Upper Ob. The aboriginal Teleut-Telengit community is an ethnocul-tural heir of the ancient Turkic Tolanko, it gave birth to the Upper Ob Teleuts, Telengits and future Altai peoples. In Russian documents of the 18th century the latter, just like western Mongolians, were named the "Kalmyks". This indicates the political dependency of Altai-Kizhi ancestors on Dzungaria and their susceptibility to its cultural and political influence. Unlike Central Altai inhabitants, Western Altai population, aside from the common Telenget ethnic basis which had been partly affected by Oirat acculturation, also comprised the Uriankhai ethnocultural layer genetically connected with the medieval migrations from the Baikal area and possessing some parallels with the ethnogenesis of Tuvinians, Western Buryats and Yakuts. The fourth ethnocultural community, Sayan-Telengit, is also connected with the events in Central Asia of the 16th century, when Altyn Khan state was established and due to it the Sayan migration from Tuva began. This led to the growth of Soyon (Tuva) ethnocultural features within the Chu Telengit community. Studying the history of Gorny Altai through the prism of ethnocultural communities formation gives us an opportunity to clearly imagine the real process of modern ethnogenesis and understand the reasons of conflicts within one nationality or between some of them. The inclusion of various ethnic components, specific features of historical context, controversial relations in the past are factors leading to the creation of new identities and affecting modern interethnic and intraethnic relations.
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