Remember Me
Or use your Academic/Social account:


Or use your Academic/Social account:


You have just completed your registration at OpenAire.

Before you can login to the site, you will need to activate your account. An e-mail will be sent to you with the proper instructions.


Please note that this site is currently undergoing Beta testing.
Any new content you create is not guaranteed to be present to the final version of the site upon release.

Thank you for your patience,
OpenAire Dev Team.

Close This Message


Verify Password:
Verify E-mail:
*All Fields Are Required.
Please Verify You Are Human:
fbtwitterlinkedinvimeoflicker grey 14rssslideshare1
Tai, Kuo-Ping Claudia
Languages: English
Types: Doctoral thesis
Subjects: B1
This thesis aims to explore Nietzsche's concept of individuality. Nietzsche, a radical and innovative thinker who attacks Christian morality and proclaims the death of God, provides us with a self-interpreting way to understand humanity and affirm life through self-overcoming and self-experimentation. Nietzsche's concept of individuality is his main philosophical concern. I first compare his perspective on human nature in Human, All Too Human, Daybreak and Beyond Good and Evil with Charles Darwin's, Sigmund Freud's and St Augustine's in order to examine how his thinking differs from theirs with regard to the concept of human nature. Second, I turn to his On the Genealogy of Morals, in comparison with the thought of John Stuart Mill, analysing their criticism of Christian morality and discussing their different conceptions of individuality and the development of the self. The last chapter compares Nietzsche's The Anti-Christ, Twilight of the Idols and Ecce Homo with Ralph Waldo Emerson's philosophy of self-development, using this comparison to highlight the way in which Nietzsche expounds his concept of individuality and sets himself as a living example of an individual with autonomy and responsibility. Nietzsche attacks Christianity and argues that humanity can potentially be developed not through Christian morality but reflective self-interpretation. We shall not forget that being a self-developing individual is Nietzsche's chief aim although his arguments are too circuitous and controversial to be easily comprehended. His aim is not to offer some final, authoritative solution to these issues of the self and morality. In contrast, he offers us a new, uneven and perhaps dangerous way to understand humanity and modern culture. In order to achieve this, we need to interpret what he says from our own standpoints and also to interpret ourselves through self-reflection. Nietzsche's radical but insightful perspective is a means for guiding us to open our minds and affirm our lives through interpretation and experimentation. Then we might potentially overcome nihilism and become what we are: self-reflective individuals with free spirits.
  • The results below are discovered through our pilot algorithms. Let us know how we are doing!

    • A dom o, Theodor W. and H orkheim er, Max. (1979) Dialectic o f Enlightenm ent. Trans. John Cum m ing. London: Verso.
    • A nsell-Pearson, Keith. (2006) “The Incorporation o f Truth: Towards the Overhuman.” A C om panion to N ietzsche. Ed. K eith Ansell-Pearson. Oxford: Blackwell, pp. 230-249.
    • Ansell-Pearson, Keith. (1998) “N ietzsche contra Darwin.” Nietzsche Critical Assessm ents. Vol. 4. Ed. D aniel W. Conway and Peter S. Groff. London: Routledge, pp. 7-31.
    • Ansell-Pearson, Keith. (1997) Viroid life: Perspectives on Nietzsche and the Transhuman Condition. London: Routledge.
    • A nsell-Pearson, Keith. (1994) A n Introduction to Nietzsche as Political Thinker: The perfect nihVist. Cam bridge: C am bridge U niversity Press.
    • A nsell-Pearson, Keith. (1993) “Tow ard the Comedy o f Existence: On N ietzsche's N ew Justice.” The Fate o f the N ew Nietzsche. Ed. Keith A nsell-Pearson and Howard Caygill. A ldershot: Averbury, pp. 265-281.
    • A nsell-Pearson, Keith. (1991) N ietzsche Contra Rousseau: A study o f N ietzsche's m oral a n d p o litica l thought. Cam bridge: Cambridge University Press.
    • A ssoun, Paul-Laurent. (2000) F reud and Nietzsche. Trans. Richard L. Collier, Jr. London: The A thlone Press.
    • A ugustine, Saint. (1991) Confessions. Trans. Henry Chadwick. Oxford: Oxford U niversity Press.
    • A ugustine, Saint. (1955) C onfession a n d Enchiridion. Trans. Albert C. Outler. London: SCM Press.
    • Behler, Ernst. (1996) “N ietzsche in the Twentieth Century.” The Cambridge 230
  • No related research data.
  • No similar publications.

Share - Bookmark

Cite this article