LOGIN TO YOUR ACCOUNT

Username
Password
Remember Me
Or use your Academic/Social account:

CREATE AN ACCOUNT

Or use your Academic/Social account:

Congratulations!

You have just completed your registration at OpenAire.

Before you can login to the site, you will need to activate your account. An e-mail will be sent to you with the proper instructions.

Important!

Please note that this site is currently undergoing Beta testing.
Any new content you create is not guaranteed to be present to the final version of the site upon release.

Thank you for your patience,
OpenAire Dev Team.

Close This Message

CREATE AN ACCOUNT

Name:
Username:
Password:
Verify Password:
E-mail:
Verify E-mail:
*All Fields Are Required.
Please Verify You Are Human:
fbtwitterlinkedinvimeoflicker grey 14rssslideshare1
Hintze, Almut (2015)
Publisher: Oxford University Press
Languages: English
Types: Part of book or chapter of book
Subjects: 1000
  • The results below are discovered through our pilot algorithms. Let us know how we are doing!

    • Abadehı, Qabel, Tarıkh‐e Amrı‐ye 'Alıyabad [History of the Cause in 'Alıyabad], copy of ms. in Afnan Library, London, 83 BE/1926a.
    • Abadehı, Qabel, Tarıkh‐e Amrı‐ye Hoseynabad [History of the Cause in Hoseynabad], copy of ms. in Afnan Library, London, 83 BE/1926b.
    • 'Abbas, Ihsan, 'Ahd Ardashır (Beirut: Dar Sadir, 1967).
    • 'Abd ol‐Baha' ['Abdu'l‐Baha'], Makatıb‐e 'Abd ol‐Baha' [Writings of 'Abd ol‐Baha'], vol. III (Cairo: Farajullah al‐Kurdı, 1922).
    • 'Abd ol‐Baha' ['Abdu'l‐Baha'], see also Browne 1891.
    • Abı, Abu Sa'd Mansur b. al‐Husayn, al‐Natr al‐Durr [Scattered Pearls], vol. I (Cairo: al‐Hay'ah alMisrıyah al‐'Ammah al‐Kitab, 1980).
    • Abisaab, Rula, Converting Persia: Religion and Power in the Safavid Iran (London: I.B. Tauris, 2004).
    • Adamec, Ludwig W. (ed.), Historical and Political Gazetteer of Afghanistan: Badakhshan Province and Northeastern Afghanistan, vol. I (Graz: Akademische Druck‐ und Verlagsanstalt, 1972).
    • Adhami, Siamak, “On the Contrarieties in Denkard IV,” Studien zur Indologie und Iranistik (2002) 23: 1-25.
    • Afary, Janet, The Iranian Constitutional Revolution, 1906-1911: Grassroots Democracy, Social Democracy & the Origins of Feminism (New York: Columbia University Press, 1996).
    • Af ıf ı, Rahım, Ardavırafname‐ye Manzum‐e Zartošt Bahram Paždu [The Versified Book of Ardavıraf of Zartošt Bahram Paždu] (Mašhad: Daneshgah‐e Mašhad, 1965).
    • Afšar, Iraj (ed.), Estakhrı, Abu Eshaq Ebrahım, Masalek va Mamalek [Of Countries and Kingdoms] (Tehran: Bongah‐e Tarjome va Našr‐e Ketab Publishers, 1347/1968).
    • Afshari, Reza, Human Rights in Iran: the Abuse of Cultural Relativism (Philadelphia: University of Pennsylvania Press, 2001).
    • Aghaie, Kamran S., “The Afghan Interlude and the Zand and Afshar Dynasties (1722-95),” in The Oxford Handbook of Iranian History, ed. Touraj Daryaee (Oxford / NewYork: Oxford University Press, 2012), 306-318.
    • Anklesaria, Behramgore Tehmuras, Vichitakiha‐i Zatsparam (Bombay: The Trustees of the Parsi Punchayet Funds and Properties, 1964).
    • Anklesaria, Behramgore Tehmuras, The Pahlavi Rivayat of Aturfarnbag and Farnbag‐Sroš, 2 vols. (Bombay: K. L. Bhargava & Co. for The M. F. Cama Athornan Institute, 1969).
    • Anklesaria, Meherbanu, Pahlavi Iranma Musafari [Travels in Pahlavi Iran] (Bombay: Fort Printing Press, 1932).
    • Anklesaria, Meherbanu Behramgor and Behramgor Tehmuras Anklesaria [Anklesaria], Surat Nagarina Mobed Rustam Pesutan Hamjiarnu Zartostnamu [The Book of Zarathustra of Mobed Rustam Pesutan Hamjiar, Resident of Surat] (Bombay: Fort Printing Press, 1932).
    • Anklesaria, Tehmuras Dinshaw, Danak‐u Mainyo‐i Khard (Bombay: T. D. Anklesaria and Sons, 1913).
    • Anklesvaria [Anklesaria], Tehmuras Dinsah, Syavasnamu [The Book of Sıyavaš] (Bombay: Reporters' Press, 1873).
    • Anklesaria [Anklesaria], Tehmuras Dinsah, Yajasne ba Nirang [Yasna with Nerangs] (Bombay: Fort Printing Press, 1888).
    • Anklesaria [Anklesaria], Tehmuras Dinsah and Sehriarji Dadabhai Bharuca, Dadestan‐e Dinino Tarjumo [Translation of the Dadestan ı Denıg] (Bombay: Fort Printing Press, 1926).
    • An‐Na'im, Abdullahi A., “Religious Minorities under Islamic Law and the Limits of Cultural Relativism,” Human Rights Quarterly 9:1 (1987): 1-18.
    • Anquetil‐Duperron, Abraham Hyacinthe, Zend‐Avesta, ouvrage de Zoroastre, contenant les idées théologiques, physiques & morales de ce législateur, les cérémonies du culte religieux qu'il a établi, & plusieurs traits importans relatifs à l'ancienne histoire des Parses … (Paris: N. M. Tilliard, 1771; repr. New York / London: Garland Publishing, 1984).
    • Ansari, Ali M., The Politics of Nationalism in Modern Iran (Cambridge: Cambridge University Press, 2012).
    • Antia, Edalji Kersaspji, Pazend Texts (Bombay: The Bombay Parsee Punchayet, 1909).
    • Aoki, Kazuko, “On Zoroastrian Temples in Chang'an of the Tang Period,” Bulletin on Buddhist Studies of Ryukoku University 17 (1978): 94-102.
    • Aoki, Takeshi, “Towards the East among Modern Zoroastrians - From Research on the Zoroastrian Cemetery at Kobe, Japan,” JKRCOI 67 (2006): 18-32.
    • Aoki, Takeshi, “A History of Zoroastrians in Modern Japan,” Hamazor 11 (2009): 19-21.
    • App, Urs, The Birth of Orientalism (Philadelphia: University of Pennsylvania Press, 2010).
    • Arafa, Mustafa, Jürgen Tubach and G. Sophia Vashalomidze (eds.), Inkulturation des Christentums im Sasanidenreich (Wiesbaden: Reichert, 2007).
    • Arakawa, Masaharu, Eurasian Communications and Trade and the Tang Empire (Nagoya: The University of Nagoya Press, 2010).
    • Arjomand, Said Amir (ed.), Authority and Political Culture in Shi'ism (Albany: State University of New York Press, 1988).
    • Asha, Raham, Treatise about the Significance of the Sacred Girdle (Paris: Erman, 2005).
    • Asha, Raham, Avesta Glossary (Mumbai: The K. R. Cama Oriental Institute, 2009).
    • Aša, Raham and Mas ud Mıršahı, Rasta: Amuze‐ye Bezeškı‐ye Moghan [The Adornment: The Physiological Teachings of the Magians] (Tehran: Entešarat‐e Asatır, 2004).
    • Asmussen, Jes Peter, Xvastvanıft: Studies in Manichaeism (Copenhagen: Prostant apud Munksgard, 1965).
    • Asmussen, Jes Peter, “Christians in Iran,” in CHI 3:2: The Seleucid, Parthian and Sasanian Periods, ed. Ehsan Yarshater (Cambridge: Cambridge University Press, 1983), 924-948.
    • Azargošasb, Ardašır Namdar, Khorde Avesta ba Tarjome va Tafsır [Khorde Avesta with Translation and Interpretation] (Tehran: n. p., 1970, second edition).
    • Azargošasb, Ardašır Namdar, Marasem‐e Mazhabı va Adab‐e Zartoštıyan [The Religious Customs and Manners of the Zoroastrians] (Tehran: n. p., 1973).
    • Azargošasb, Ardašır Namdar, Gata: Sorudha‐ye Asmanı‐ye Zartošt [The Gathas: The Heavenly Songs of Zarathustra] (Tehran: Entešarat‐e Faravahar, 1980).
    • Azarnouche, Samra, L'éducation religieuse et profane en Iran Sassanide: avec une édition commentée du texte moyen‐perse Husraw ı Kawadan ud Redag‐e , “Khosrow fils de Kawad et un page” (doctoral dissertation, Paris, École Pratique des Hautes Études IV, 2012).
    • Azarnouche, Samra and Frantz Grenet, “Thaumaturgie sogdienne: nouvelle édition et commentaire du texte P.3,” StIr 39:1 (2010): 27-77.
    • Azarnoush, Massoud, “Fire Temple and Anahita Temple: A Discussion on Some Iranian Places of Worship,” Mesopotamia 22 (1987): 391-401.
    • Azarnuš, Azartaš (ed.), Balazorı, Ahmad Ebn Yahya: Fotuh al‐Boldan: Bakhš‐e Marbut be Iran [The Book of the Conquests of the Lands: The Section Concerning Iran] (Tehran: Soruš, 1364/1986).
    • Azarpay, Guity, “Nana, the Sumero‐Akkadian Goddess of Transoxiana,” JAOS 96:4 (1976): 536-542.
    • Babayan, Kathryn, Mystics, Monarchs, and Messiahs: Cultural Landscapes of Early Modern Iran (Cambridge, MA: Harvard University Press, 2002).
    • Babayan, Kathryn, “The Safavids in Iranian History (1501-1722),” in The Oxford Handbook of Iranian History, ed. Touraj Daryaee (Oxford / New York: Oxford University Press, 2012), 285-305.
    • Back, Michael, Die sassanidischen Staatsinschriften (Leiden: Brill, 1978).
    • Bader, Anton, “Parthian Ostraca from Nisa: Some Historical Data,” in La Persia e l'Asia Centraleda Alessandro al X secolo. Atti del Convegno internazionale (Roma, 9-12 novembre 1994), ed. Accademia Nazionale dei Lincei (Rome: Accademia Nazionale dei Lincei, 1996), 251-276.
    • Baha'o'llah, Tabernacle of Unity: Baha'u'llah's Answers to Manikchı Sahib and Other Writings (Haifa: Baha'ı World Centre, 2006).
    • Baha'ollah and 'Abd ol‐Baha' [Baha'u'llah and 'Abdu'l‐Baha'], Yaran‐e Parsı [The Parsi Friends] (Hofheim: Baha' ı‐Verlag, 1998).
    • Bahar, Mohammad‐Taqı, Tarıkh‐e Sıstan [The History of Sıstan] (Tehran: Khavar Publishers, 1314/1935).
    • Bahram b. Ardashır b. Mehraban and Goštasp b. Hormozyar b. Bundar, Dınkardnama [The Book of the Dınkard] (Bombay: Matba'‐e Šahabı, 1900).
    • Bahram Bıžan, Khodadad Ardašır Khodabandah, and Rostam Pur‐e Bahram Soruš Taqı, Šarestan‐e Cahar Caman [The Region of Four Meadows] (Bombay: Matba ‐e Mozaffarı, 1909).
    • Bailey, Harold Walter, Zoroastrian Problems in the Ninth‐Century Books (Oxford: Clarendon Press, 1943; repr. with a New Introduction and Index, Oxford: Clarendon Press, 1971).
    • Bailey, Harold Walter, Indo‐Scythian Studies. Khotanese Texts, vol. IV: Saka Texts from Khotan in the Hedin Collection (Cambridge: Cambridge University Press, 1961).
    • Bailey, Harold Walter, Dictionary of Khotan Saka (Cambridge: Cambridge University Press, 1979).
    • Balsara, Pestanji Phirozshah, The Parsi Marriage and Divorce Act Being Act III of 1936 with Explanatory Notes (Bombay: Jehangir B. Karani's Sons, 1936).
    • Balyuzi, Hasan M., Edward Granville Browne and the Baha'ı Faith (Oxford: George Ronald, 1970).
    • 'Bande Khoda' [pseudonym: Jamsetjee Jejeebhoy] Kholase‐e Pancat [The Epitome of the Punchayet] (Bombay: Jam‐e Jamsed, 1843).
    • Bangali, Sorabji Sapurji, Zartosti Lokona Dharam Pustako [The Religious Books of the Zoroastrians] (Bombay: Jam‐e Jamsed, 1858).
    • Barr, James, “The Question of Religious Influence: The Case of Zoroastrianism, Judaism, and Christianity,” JAAR 53:2 (1985): 201-235.
    • Barthélemy, M. Adrien, Artâ Vîrâf‐Nâmak ou Livre d'Artâ Vîrâf (Paris: Ernest Leroux, 1887a).
    • Barthélemy, M. Adrien, Gujastak Abalish: rélation d'une conférence théologique présidée par la calife Mâmoun (Paris: F. Vieweg, 1887b).
    • Bartholomae, Christian, “Arica XIV,” IF 12 (1901): 92-150.
    • Bartholomae, Christian, Altiranisches Wörterbuch (Strassburg: Karl J. Trübner, 1904; repr. mit den Nacharbeiten und Vorarbeiten, Berlin / New York: de Gruyter, 1979).
    • Bartholomae, Christian, Die Gatha's des Awesta. Zarathustra's Verspredigten (Strassburg: Karl J. Trübner, 1905).
    • Bartholomae, Christian, “Der indogermanische Name der Plejaden,” IF 31 (1912-1913): 35-48.
    • Bartholomae, Christian, Zum sassanidischen Recht, 5 vols. (Heidelberg: Carl Winters, 1918-1923).
    • Bartholomae, Christian, Zarathuštra's Leben und Lehre. Akademische Rede (Heidelberg 22. November 1918) (Heidelberg: Carl Winter Verlag, 1924); repr. in Schlerath 1970: 1-19.
    • Basham, Arthur L., The Wonder That Was India: A Survey of the Culture of the Indian Sub‐Continent before the Coming of the Muslims (New York: Grove Press, 1959).
    • Bastanı‐Parızı, Mohammad Ebrahım, Ganj'alı Khan [Ganjali Khan] (Tehran: Asatır Publishers, 1362/1983).
    • Bastanı‐Parızı, Mohammad Ebrahım (ed.), Vazırı Kermanı, Ahmad 'Ali, Joghraf ıya‐ye mamlekat‐e Kerman [The Geography of the Land of Kerman] (Tehran: 'Elm Publishers, 1385/2006).
    • Baum, Wilhelm, Shirin: Christian - Queen - Myth of Love (Piscataway, NJ: Gorgias Press, 2004).
    • Bausani, Alessandro, “Religion under the Mongols,” in CHI 5: The Saljuq and Mongol Periods, ed. John A. Boyle (Cambridge: Cambridge University Press, 1968), 538-549.
    • Bausani, Alessandro, La Persia religiosa da Zaratustra a Bahâ'u'llâh (Cosenza: Edizioni Lionello Giordano, 1959); trans., J. M. Marchesi, Religion in Iran: From Zoroaster to Baha'ullah (New York: Bibliotheca Persica Press, 2000).
    • Beal, Samuel, The Life of Hiuen‐tsiang by the Shaman Hwui‐li (London: Kegan Paul, Trench, Trübner & Co, 1911).
    • Beck, Roger L., “Thus Spake not Zarathuštra: Zoroastrian Pseudepigrapha of the Greco‐Roman World,” in Mary Boyce and Frantz Grenet, A History of Zoroastrianism, vol. III: Zoroastrianism under Macedonian and Roman Rule (Leiden / Cologne: Brill, 1991), 491-565.
    • Beck, Roger L., Beck on Mithraism: Collected Works with New Essays (Aldershot, UK: Ashgate, 2004).
    • Beck, Roger, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (Oxford: Oxford University Press, 2006).
    • Bedjan, Paulus, Acta martyrum et sanctorum Syriace, 7 vols. (Paris / Leipzig: Harrassowitz, 1890-1897; repr. Piscataway, NJ: Gorgias Press, 2008).
    • Bedoukian, Paul Z., Coinage of the Artaxiads of Armenia (London: Royal Numismatic Society, 1978).
    • Belardi, Walter, Studi Mithraici e Mazdei (Rome: Istituto di Glottologia dell'Università la Sapienza, 1977).
    • Bell, Catherine M., Ritual: Perspectives and Dimensions (New York / Oxford: Oxford University Press, 1997).
    • Bendezu‐Sarmiento, Julio and Johanna Lhuillier, “Sine sepulchro cultural complex of Transoxiana (between 1500 and the middle of the 1st millienium BC),” AMI 45 (forthcoming).
    • Bengalee, Sorabjee Shapoorjee, The Parsee Marriage and Divorce Act 1865 (Act No. XV of 1865), The Parsee Chattels Real Act (Act No.IX of 1837), The Parsee Succession Act (Act No.XXI of 1865) with an Appendix and Guzerattee Translation (Bombay: Parsee Law Association, 1868).
    • Benveniste, Émile, The Persian Religion, according to the Chief Greek Texts (Paris: P. Geuthner, 1929).
    • Benveniste, Émile, “Une apocalypse pehlevie: le Žamasp‐Namak,” RHR 106 (1932): 337-380.
    • Benveniste, Émile, “Phraséologie poétique de l'indo‐iranien,” in Mélanges d'indianisme à la mémoire de Louis Renou. 40e anniversaire de la fondation de l'Institut de civilisation indienne de l'Université de Paris, 1967 (Paris: Éditions de Boccard, 1968), 73-79.
    • Benveniste, Émile, Le vocabulaire des institutions indo‐européennes, 2 vols. (Paris: Éditions de Minuit, 1969).
    • Benveniste, Émile, “Le terme iranien 'mazdayasna,'” BSOAS 33:1 (1970): 5-9.
    • Benveniste, Émile and Louis Renou, Vrtra et V ragna: Étude de mythologie indo‐iranienne (Paris: Imprimerie nationale, 1934).
    • Berdimuradov, Amriddin, Gennadii Bogomolov, Margot Daeppen, and Nabi Khushvaktov, “A New Discovery of Stamped Ossuaries near Shahr‐i Sabz (Uzbekistan),” BAI 22 (2008 [2012]): 137-142.
    • Bergaigne, Abel, La religion védique d'après les hymnes du Rig‐Véda, vol. II (Paris: Vieweg, 1883; repr. Paris: Honoré Champion, 1963).
    • Berger, Dietrich and Johannes Nollé (eds.), Die Inschriften von Tyana. Archäologisch‐historische Untersuchuchungen zum südwestlichen Kappadokien, 2 vols. (Bonn: Habelt, 2000).
    • Bernand, Marie, “Le Kitab al‐radd 'ala l‐bida' d'Abu Mutı' Makhul al‐Nasaf ı,” Annales islamologiques 16 (1980): 39-126.
    • Bernard, Paul, “Le temple du dieu Oxus à Takht‐i Sangin en Bactriane: temple du feu ou pas?,” StIr 23: 1 (1994): 81-121.
    • Bernard, Paul and Frantz Grenet (eds.), Histoire et cultes de l'Asie centrale préislamique. Sources écrites et documents archéologiques (Paris: Éditions du CNRS, 1991).
    • [Bertel's, Evgeniy E., Abdulhuseyn Nushin, A. Azer] , ., . ( .), , , : , 9 vols. [Ferdowsı Abul'kasim, Šahname: Critical Edition] (Moscow: , 1960-1971).
    • Bertemes, François and Andreas Furtwängler, Iberia and Rome: The Excavations at the Palace of Dedoplis Gora and the Roman Influence in the Caucasian Kingdom of Iberia (Langenweißbach: Beier and Beran, 2009).
    • Beveridge, Henry (trans.), The Akbarnama of Abu'l Fazl, vol. II (Calcutta: Asiatic Society of Bengal, 1902).
    • Bharucha, Nauzer, “Dadar Parsi Colony to stay 'exclusive,'” Mumbai Mirror (December 24, 2009).
    • Bharucha, Sheriarji Dadabhai, Collected Sanskrit Writings of the Parsis. Part 4: Skanda‐Gumânî‐ Gujâra (Bombay: Trustees of the Bombay Parsi Punchayet, 1913).
    • Bharucha, Sheriarji Dadabhai, Collected Sanskrit Writings of the Parsis. Part 5: Ardâ‐Gvîrâ (Bombay: Trustees of the Bombay Parsi Punchayet, 1920).
    • Bi, Bo, ‐ “The Kaleidoscope of Faith Space: The Eastern Advance of Sogdians and their Conversion of Religious Faith,” in From Samarqand to Chang'an, eds. X. Rong and Zh. Zhang (Beijing: Beijing Tushu Chubanshe, 2004), 49-56.
    • Bianchi, Ugo, Zaman i Ohrmazd. Lo zoroastrismo nelle sue origini e nella sua essenza (Turin: Società Editrice Internazionale, 1958).
    • Bidez, Joseph and Franz Cumont, Les mages hellénisés. Zoroastre, Ostanès et Hystaspe d'après la tradition grecque, 2 vols. (Paris: Société d'éditions “Les Belles‐Lettres,” 1938; repr. 1973).
    • Bilimoria, Ardesar Nasarvanji, Ek Amulya Zindagino Aheval [Story of a Precious Life] (Surat: Gujarat Standard Press, 1923).
    • Billimoria, H. M., The Attitude of Parsi Women to Marriage (Bombay: Himalaya Publishing House, 1991).
    • Bivar, David, “Mithraic Images of Bactria: Are They Related to Roman Mithraism?,” in Mysteria Mithrae, ed. Ugo Bianchi (Leiden: Brill, 1979), 741-750.
    • Pirart, Éric, Kayan Yasn (Yasht 19.9-96). L'origine avestique des dynasties mythiques d'Iran (Sabadell [Barcelona]: Ausa, 1992).
    • Pirart, Éric, L'Aphrodite iranienne. Études de la déesse Arti, traduction annotée et édition critique des textes avestiques la concernant (Paris: L'Harmattan, 2006).
    • Pirart, Éric, Georges Dumézil face aux démons iraniens (Paris: L'Harmattan, 2007).
    • Pirart, Éric, Les Adorables de Zoroastre (Paris: Max Milo, 2010).
    • Piras, Andrea, Hadoxt Nask 2: Il racconto zoroastriano della sorte dell'anima (Rome: Istituto Italiano per l'Africa e l'Oriente, 2000).
    • Pissurlencar, Panduronga S. S, Portuguese Records on Rustom Manock (Nova‐Goa: K. J. Sett, 1933).
    • des Places, Édouard (ed.), Fragments / Numenius, texte établi et traduit (Paris: Les Belles Lettres, 1973).
    • Polotsky, Hans J., Manichäische Homilien (Stuttgart: Kohlhammer, 1934).
    • Poostchi, Iraj, “Adasiyyah: A Study in Agricultural and Rural Development,” Baha'i Studies Review 16 (2010): 61-105.
    • Porton, Bezalel, “Elephantine Papyri,” in The Anchor Bible Dictionary, 6 vols., vol. II, ed. David N. Freedman (New York: Doubleday, 1992), 445-455.
    • Pourshariati, Parvaneh, Decline and Fall of the Sasanian Empire: The Sasanian‐Parthian Confederacy and the Arab Conquest of Iran (London: I.B. Tauris, 2008).
    • Primavesi, Oliver, “Empedokles in Florentiner Aristoteles‐Scholien,” Zeitschrift für Papyrologie und Epigraphik 157 (2006): 27-40.
    • Purdavud, Ebrahım, Iranšah: Tarıkhce‐ye Mohajerat‐e Zartoštıyan be Hendustan [Iranšah: A Short History of the Migration of the Zoroastrians to India] (Bombay: Anjoman‐e Zartoštıyan‐e Iranı‐ ye Bamba ı & Iran League, 1926).
    • Purdavud, Ebrahım, Gatha: Sorudha‐ye Moqaddas‐e Peyghambar‐e Iran hazrat Sepantaman Zartošt [The Gathas: The Holy Songs of the Prophet of Iran, Zarathustra Spitama] (Bombay: Anjoman‐e Zartoštıyan‐e Iranı‐ye Bamba ı & Iran League, 1927).
    • Purdavud, Ebrahım, Yaštha [The Yašts], 2 vols. (Bombay: Anjoman‐e Zartoštıyan‐e Iranı‐ye Bamba ı & Iran League, 1928).
    • al‐Qabavı, Abu Nasr Ahmad ibn Mohammad Nasr (ed.), Tarıkh‐e Bokhara: Ta alıf‐e Abu Bakr Mohammad ibn Ja far al‐Naršakhı [The History of Bukhara] (Tehran: Bonyad‐e Farhang-e Iran, 1351/1972).
    • Qazvını, Mohammad, “Moqaddame‐ye Šahname‐ye Abu Mansurı,” [The Preface to the Šahname of Abu Mansur] in Bıst Maqale [Twenty Articles], ed. Mohammad M. Qazvını (Tehran: Ebn S ına Publishers, 1332/1953).
    • Qobad, Esfandeyar, Khaterat [Memoirs] (Tehran: Mo'asseseh‐ye Mellı‐ye Matbu'at‐e Amrı, 131/1974 BE).
    • Quack, Joachim F., “Les Mages Égyptianisés? Remarks on Some Surprising Points in Supposedly Magusean Texts,” JNES 65:4 (2006): 267-282.
    • Rabadi, Framji Aspandiarji, Hadesanamu [The Book of Calamities] (Bombay: Mumbai Samacar, 1831).
    • Rabadi, Framji Aspandiarji, The Vandidád Sáde of the Pársís (Bombay: Royal Asiatic Society, 1842).
    • Raffaelli, Enrico G., L'oroscopo del mondo. Il tema della nascita del mondo e del primo uomo secondo l'astrologia zoroastriana (Milan: Mimesis, 2001).
    • Raffaelli, Enrico G., The Sıh‐rozag in Zoroastrianism: A Textual and Historico‐Religious Analysis (London / New York: Routledge, 2014).
    • Ramazani, Nesta, The Dance of the Rose and the Nightingale (Syracuse, NY: Syracuse University Press, 2002).
    • Rana, Framjee A., Parsi Law Embodying the Law of Marriage and Divorce and Inheritance and Succession Applicable to Parsis in British India (Bombay: Examiner Press, 1902; repr. Bombay: A. B. Dubash at the Jam‐e Jamshed Printing Works, 1934).
    • Ranchhoddas, Ratanlal and Dhirajlal Keshavlal Thakore, The Indian Penal Code (Bombay: Bombay Law Reporter Office, 1926). “A Study of the 'Mùhù' Song,” in
    • Dagongbao zai Gang fukan sazhounian jinian lunwenji, last volume (1978): 733-771.
    • Rao, Zongyi, Soma‐ “'Saizhong' and Soma: Research on the Origin of the Elixir for Immortality,” China Scholarship (2002): 1-10.
    • Rapin, Claude, “Nomads and the Shaping of Central Asia: From the Early Iron Age to the Kushan Period,” in After Alexander: Central Asia Before Islam, eds. Georgina Herrmann and Joe Cribb (Oxford: Oxford University Press, 2007), 29-72.
    • [Rapin, Claude and Mutalib Khasanov] , “ : [The Sacral Architecture of Cental Asia from the Achaemenid Period to the Hellenistic Epoch: Between Local Traditions and Cultural Transfers],” in Cultural Transfer in Central Asia: Before, During and After the Silk Road, eds. Amriddin Berdimuradov, Michel Espagne et al. (Samarkand: The International Institute for Central Asian Studies, 2013), 42-58.
    • Rapp, Stephen H., Studies in Medieval Georgian Historiography: Early Texts and Eurasian Contexts (Leuven: Peeters, 2003).
    • Rawlinson, George, The Sixth Great Oriental Monarchy: or the Geography, History, and Antiquities of Parthia (Chicago: Belford, Clarke & Co., 1887).
    • Ray, Dalia, The Parsees of Calcutta (Kolkata: Sujan Publications, 2005).
    • Redard, Céline and Jean Kellens, Études avestiques et mazdéennes, vol. 5. La liquidation du sacrifice (Y 62 à 72) (Paris: Éditions de Boccard, 2013).
    • Reichelt, Hans, “Der Frahang i oım (Zand - Pahlavi Glossary),” WZKM 14 (1900): 177-213.
    • Reichelt, Hans, Awestisches Elementarbuch (Heidelberg: Carl Winter, 1909).
    • Reichelt, Hans, “Der steinerne Himmel,” IF 32 (1913): 23-57.
    • Reynolds, Frank E. and Jonathan W. Schofer, “Cosmology,” in The Blackwell Companion to Religious Ethics, ed. William Schweiker (Malden, MA: Blackwell, 2004), 120-128.
    • Reza'ı‐Baghbıdı, Hasan, “Katıbe‐ye Pahlavı‐ye Kuf ı‐ye Borj‐e Lajım” [The Pahlavi and Kufic Inscription from the Tower of Lajım], Name‐ye Iran‐e Bastan. The International Journal of Ancient Iranian Studies 4:1 (1382/2003): 9-21.
    • Reza'ı‐Baghbıdı, Hasan, Revayat‐e Adurfarrobag‐ye Farrokhzadan [The Revayat of Adur‐Farrobag ı Farroxzadan] (Tehran: Markaz‐e Darıyeh al‐Ma aref‐e bozorg‐e Eslamı, 1383/2005).
    • Rezania, Kianoosh, “Zurvan: Limitless Time or Timeless Time? The Question of Eternity and Time in Zoroastrianism,” JKRCOI 68 (2008): 48-71.
    • Rezania, Kianoosh, Die zoroastrische Zeitvorstellung. Eine Untersuchung über Zeit‐ und Ewigkeitskonzepte und die Frage des Zurvanismus (Wiesbaden: Harrassowitz, 2010).
    • Rezania, Kianoosh, “Mazdakism and the Canonization of Pahlavi‐Translations of the Avestan Texts,” in The Transmission of the Avesta, ed. Alberto Cantera (Wiesbaden: Harrassowitz, 2012), 479-494.
    • Rezazadeh Malek, Rahım (ed.), Dabestan‐e Mazaheb [The School of Doctrines] (Tehran: Tahurı, 1983).
    • Ri, Su‐Min, La Caverne des trésors: les deux récensions syriaques (Leuven: Peeters, 1987).
    • Ringer, Monica, “Reform Transplanted: Parsi Agents of Change amongst Zoroastrians in Nineteenth‐Century Iran,” IS 42:4 (2009): 549-560.
    • Ringer, Monica M., Pious Citizens: Reforming Zoroastrianism in India and Iran (Syracuse, NY: Syracuse University Press, 2011).
    • Rist, Josef, “Die Verfolgung der Christen im Sasanidenreich, Ursachen, Verlauf und Folgen,” Oriens Christianus 80 (1996): 17-42.
    • Ritter, Helmut (ed.), Ash'arı, Abu al‐Hasan 'Alı ibn Isma'ıl: Maqalat al‐Islamıyyın waikhtilafu alMusallın (Istanbul: Matba'at ad‐Daula, 1929).
    • Rivetna, Roshan, “Excavations at Ajmalgadh,” FEZANA Journal 16:1 (2003): 30.
    • Rivetna, Roshan, “The Zarathushti World: A Demographic Picture,” FEZANA Journal 17:4 (2004): 22-83.
    • Rong, Xinjiang, “Research on Zoroastrianism in China 1923-2000,” China Archaeology and Art Digest: Zoroastrianism in China 13:4 (2000): 7-13.
    • Rong, Xinjiang, “An Lushan's Ethnicity and Religious Beliefs,” in Medieval China and Foreign Civilizations (Beijing: Shenghuo‐Dushu‐Xinzhi Sanlian Shudian, 2001), 222-237.
    • Rong, Xinjiang, “Sogdians after the An Lushan Rebellion,” , Jinan Historical Studies 2 (2003): 102-123.
    • Rose, Valentin (ed.), Aristotelis qui ferebantur librorum fragmenta (Leipzig: Teubner, 1886).
    • Rose, Jenny, The Traditional Role of Women in the Iranian and Indian (Parsi) Zoroastrian Communities from the Nineteenth to the Twentieth Century (Mumbai: The K.R. Cama Oriental Institute, 1989 [JKRCOI 56]).
    • Rose, Jenny, “Divorce among Modern Zoroastrians,” in EIr 5 (1996): 449-450, online at iranicaonline.org.
    • Rose, Jenny, “Three Queens, Two Wives and a Goddess: Roles and Images of Women in Sasanian Iran,” in Women and the Medieval Islamic World, ed. Gavin R. G. Hambly (New York: St. Martin's Press, 1998), 29-54.
    • Rose, Jenny, The Image of Zoroaster: The Persian Mage through European Eyes (New York: Bibliotheca Persica Press, 2000).
    • Rose, Jenny, Zoroastrianism: A Guide for the Perplexed (London / NewYork: Continuum International Publishing, 2011a).
    • Rose, Jenny, Zoroastrianism: An Introduction (London / New York: I.B. Tauris, 2011b).
    • Rosenberg, Frédéric, Le Livre de Zoroastre (Zarâtusht Nâma) de Zartusht‐i Bahrâm ben Pajdû (St Petersburg: L'Académie Impériale des Sciences, 1904).
    • Rosenfield, John M., The Dynastic Arts of the Kushans (Berkeley / Los Angeles: The University of California Press, 1967).
    • Rostovtzeff, Mikhail I., Frank E. Brown, and Charles B. Welles (eds.), The Excavations at DuraEuropos: Preliminary Report of the Seventh and Eighth Seasons, 1933-34 and 1934-35 (New Haven, CT: Yale University Press, 1939).
    • Rowšan, Mohammad (ed.), Tarıkh‐name‐ye Tabarı [(Bal'amı's) History of Tabarı], 5 vols. (Tehran: Soruš, 1380/2001).
    • Rudolph, Kurt, “Mani und der Iran,” in Manichaica Selecta: Studies Presented to Professor Julien Ries on the Occasion of his Seventieth Birthday, eds. Alois van Tongerloo and Soren Geversen (Louvain: International Association of Manichaean Studies, 1991), 307-321.
    • Russell, James R., “Our Father Abraham and the Magi,” JKRCOI 54 (1987): 56-73; repr. Russell 2004: 219-236.
    • Russell, James R., Zoroastrianism in Armenia (Cambridge, MA: Harvard University, 1987).
    • Russell, James R., “The Rite of Muškil Asan Behram amongst the Parsis of Navsari, India,” in A Green Leaf: Papers in Honour of Jes P. Asmussen, eds. Werner Sundermann, Jacques Duchesne‐Guillemin, and Fereydun Vahman (Leiden: Brill, 1988), 521-534; repr. Russell 2004: 265-280.
    • Russell, James R., “Parsi Zoroastrian garba and monajats,” JRAS (1989): 51-63; repr. Russell 2004: 343-356.
    • Russell, James R., “Cama, Kharshedji Rustamji,” in EIr 4 (1990): 722, online at iranicaonline. org.
    • Russell, James R., “On the Armeno‐Iranian Roots of Mithraism,” in Studies in Mithraism, ed. John R. Hinnells (Rome: L'Erma di Bretschneider, 1994): 183-193; repr. Russell 2004: 553-564.
    • Russell, James R., Armenian and Iranian Studies (Cambridge, MA: Harvard University Department of Near Eastern Languages and Civilizations / Armenian Heritage Press, 2004).
    • Sachau, Edward (trans.), The Chronology of Ancient Nations. An English Version of the Arabic Text of the Athâr‐ul‐Bâkiya of Albîrûnî (London: William H. Allen & Co., 1879; repr. Frankfurt: Minerva, 1969).
    • Sad ıghı, Gholam‐Hoseyn, Jombešha‐ye dını‐ye Iranı dar qarnha‐ye dovvom va sevvom‐e hejrı [Iranian Religious Movements in the Second and Third Centuries of Hijra] (Tehran: Pažang Press, 1375/1996).
    • Safa‐Isfehani, Nezhat, Rivayat‐i Hemıt‐i Ašawahištan: Edition, Transcription and Translation. A Study in Zoroastrian Law (Cambridge, MA: Harvard University Printing Office, 1980).
    • Sahin, Sencer (ed.), Die Inschriften von Perge, 2 vols. (Bonn: Habelt, 1999-2004).
    • Saklatvala, Sehri, The Fifth Commandment: Biography of Shapurji Saklatvala (Salford: Miranda Press, 1991).
    • Samimi Kia, M. Z. (trans.), The Constitution of the Islamic Republic of Iran, 1979 (with all amendments up to 1989) (Tehran: Directorate‐General of International Agreements, 1995).
    • Sanasarian, Eliz, Religious Minorities in Iran (Cambridge / New York: Cambridge University Press, 2000).
    • Sanasarian, Eliz and Avi Davidi, “Domestic Tribulations and International Repercussions: The State and the Transformation of Non‐Muslims in Iran,” Journal of International Affairs 60:2 (2007): 55-69.
    • Sancisi‐Weerdenburg, Heleen, Yauna en Persai: Grieken en Perzen in een ander perspectief (doctoral dissertation, University of Leiden, 1980).
    • Sancisi‐Weerdenburg, Heleen, “Exit Atossa: Images of Women in Greek Historiography on Persia,” in Images of Women in Antiquity, eds. Averil Cameron and Amélie Kuhrt (Detroit: Wayne State University Press, 1993), 20-23.
    • Sanjana, Behramji Dastur and Peshotan Dastur Sanjana, The Dînkard: The Original Pahlavi Text: The Same Transliterated in Zend Characters, Translations of the Text in the Gujrati and English Languages, A Commentary and a Glossary of Select Terms (Bombay: Duftur Ashkara Press, 1874-1928).
    • Sanjana, Darab Dastur Peshotan, The Position of Zoroastrian Women in Remote Antiquity (Bombay: Education Society's Steam Press, 1892).
    • Sanjana, Edalji Dorabji, Vandidad (Bombay: Jam‐e Jamsed, 1830).
    • Sanjana, Edalji Dorabji, Mojezat‐e Zartosti [Zoroastrian Miracles] (Bombay: Jam‐e Jamsed, 1840).
    • Sanjana, Jehangir Barjorji, “Was Zarathushtra, the Prophet of the Parsis, a Freemason?,” in The Dr. Modi Memorial Volume: Papers on Indo‐Iranian and Other Subjects Written by Several Scholars in Honour of Shams‐ul‐Ulama Dr. Jivanji Jamshedji Modi, B.A., Ph.D., C.I.E., J.P., eds. The Dr. Modi Memorial Volume Editorial Board (Bombay: Fort Printing Press, 1930), 106-117.
    • Sanjana, Peshotan Dastur Bahramji, Ganjesháyagán, Andarze Átrepát Máráspandán Mádigáne Chatrang, and Andarze Khusroe Kavátán; the Original Péhlvi Text, the Same Transliterated in Zend Characters and Translated into the Gujarati and English Languages; A Commentary and a Glossary of Select Words (Bombay: Duftur Ashkara Press, 1885).
    • Sarianidi, Viktor I., Zoroastrianism: A New Motherland for an Old Religion (Athens: Kyriakidis Brothers, 2008).
    • Savant, Sarah Bowen, The New Muslims of Post‐Conquest Iran: Tradition, Memory, and Conversion (Cambridge: Cambridge University Press, 2013).
    • Savory, Roger, Iran under the Safavids (Cambridge: Cambridge University Press, 1980).
    • Saxl, Fritz, La fede negli astri. Dall'antichità al Rinascimento, ed. Salvatore Settis (Turin: Bollati Boringhieri, 1985).
    • Scherer, Anton, Gestirnnamen bei den indogermanischen Völkern (Heidelberg: Carl Winter, 1953).
    • Schilling, Alexander M., Die Anbetung der Magier und die Taufe der Sasaniden (Louvain: Peeters, 2008).
    • Schilling, Alexander M., “Mages arabisés: la vie de Zoroastre selon girgis ibn al‐'Amıd al‐Makın,” in Chrétiens en terre d'Iran IV: Itinéraires missionaires: échanges et identités, ed. Christelle Julien (Paris: Association pour l'Avancement des Études Iraniennes, 2011), 143-188.
    • Schippmann, Klaus, Die iranischen Feuerheiligtümer (Berlin: de Gruyter, 1971).
    • Schippmann, Klaus, Grundzüge der parthischen Geschichte (Darmstadt: Wissenschaftliche Buchgesellschaft, 1980).
    • Schlerath, Bernfried, Awesta‐Wörterbuch. Vorarbeiten I. Index locorum zur Sekundärliteratur des Awesta (Wiesbaden: Harrassowitz, 1968).
    • Schlerath, Bernfried (ed.), Zarathustra (Darmstadt: Wissenschaftliche Buchgesellschaft, 1970).
    • Schlerath, Bernfried, “Gedanke, Wort und Werk im Veda und Awesta,” in Antiquitates Indogermanicae. Studien zur Indogermanischen Altertumskunde und zur Sprach‐ und Kulturgeschcihte der indogermanischen Völker. Gedenkschrift für Hermann Güntert, eds. Manfred Mayrhofer, Wolfgang Meid, Bernfried Schlerath, and Rüdiger Schmitt (Innsbruck: Institut für Sprachwissenschaft der Universität, 1974), 201-221.
    • Schlerath, Bernfried, “Indo‐iranisch *var‐ 'wählen',” StII 5-6 (1980): 199-208.
    • Schlerath, Bernfried, “Geldner, Karl Friedrich,” in EIr 10 (2001): 394-396, online at iranicaonline.org (entry updated in 2012).
    • Schlumberger, Daniel, Marc Le Berre, and Gérard Fussman, Surkh Kotal en Bactriane: Les temples: architecture, sculpture, inscriptions, vol. I (Paris: Éditions de Boccard, 1983).
    • Schmermbeck, Beate, Persische zarathustrische monagat. Edition, Übersetzung, Tradition und Analyse (Wiesbaden: Harrassowitz, 2008).
    • Schmid, Johannes M., Des Wardapet Eznik von Kolb wider die Sekten. Aus dem Armenischen übersetzt und mit Einleitung, Inhalts‐Übersichten und Anmerkungen versehen (Vienna: Verlag der Mechitharisten Congregation, 1900).
    • Schmidt, Erich F., Persepolis, vol. 3 (Chicago: The University of Chicago Press, 1970).
    • Schmidt, Hans‐Peter, “The Sixteen Sanskrit Slokas of Aka Adhyaru,” Bulletin of the Deccan College Research Institute 21 (1960-1961): 157-196.
    • Schmidt, Hanns‐Peter, “The Non‐Existence of Ahreman and the Mixture (gumezišn) of Good and Evil,” in The K. R. Cama Oriental Institute: Second International Congress Proceedings (5th to 8th January, 1995), eds. Hormazdiar J. M. Desai and Homai N. Modi (Bombay: The K. R. Cama Oriental Institute, 1996), 79-95.
    • Schmidt, Hanns‐Peter, “Vom awestischen Dämon Azi zur manichäischen Az, der Mutter aller Dämonen,” in Studia Manichaica. IV. Internationaler Kongress zum Manichaeismus, eds. Ronald E. Emmerick, Werner Sundermann, and Peter Zieme (Berlin: Akademie Verlag, 2000), 517-527.
    • Schmitt, Rüdiger, Dichtung und Dichtersprache in indogermanischer Zeit (Wiesbaden: Harrassowitz, 1967).
    • Schmitt, Rüdiger, “Iranisches Lehngut im Armenischen,” Revue des études arméniennes 17 (1983): 73-112.
    • Schmitt, Rüdiger, “Zu den alten armenischen Monatsnamen,” Annual of Armenian Linguistics 6 (1985): 91-100.
    • Schmitt, Rüdiger, “Aryans,” in EIr 2 (1987): 684-687, online at iranicaonline.org.
    • Schmitt, Rüdiger, “Bartholomae, Christian,” in EIr 3 (1989): 832-836, online at iranicaonline.org.
    • Schmitt, Rüdiger, “Spiegel, Friedrich (von),” in EIr (2002), online at iranicaonline.org.
    • Schwab, Raymond, Vie d'Anquetil‐Duperron: suvie des usages civils et religieux des Parses par AnquetilDuperron (Paris: Librairie Ernest Leroux, 1934).
    • Schwab, Raymond, La Renaissance orientale (Paris: Payot, 1950); trans. Gene Patterson‐Black and Victor Reinking, The Oriental Renaissance: Europe's Discovery of India and the East, 1680‐1880 (New York: Columbia University Press, 1984).
    • Schwartz, Martin, “Coded Sound Patterns, Acrostics, and Anagrams in Zoroaster's Oral Poetry,” in Studia Grammatica Iranica. Festschrift für Helmut Humbach, eds. Rüdiger Schmitt and Prods Oktor Skjaervø (Munich: Kitzinger, 1986), 327-392.
    • Schwartz, Martin, “Viiamburas and Kafirs,” BAI 4 (1990): 251-255.
    • Schwartz, Martin, “Revelations, Theology, and Poetics in the Gathas,” BAI 14 (2000 [2003]): 1-18.
    • Schwartz, Martin, “How Zarathushtra Generated the Gathic Corpus: Inner‐textual and Intertextual Composition,” in BAI 16 (2002 [2006]): 58-64.
    • Schwartz, Martin, “Encryptions in the Gathas: Zarathushtra's Variations on the Theme of Bliss,” in Religious Themes and Texts of Pre‐Islamic Iran and Central Asia: Studies in Honour of Professor Gherardo Gnoli on the Occasion of his 65th Birthday on 6th December 2002, eds. Carlo G. Cereti, Mauro Maggi, and Elio Provasi (Wiesbaden: Reichert, 2003a), 375-390.
    • Schwartz, Martin, “Women in the Old Avesta: Social Position and Textual Composition,” BAI 17 (2003b [2007]): 1-8.
    • Schwartz, Martin, “The Gathas and Other Old Avestan Poetry,” in La Langue poétique indo‐européenne: Actes du colloque de travail de la Société des Études Indo‐européennes, eds. Georges‐Jean Pinault and Daniel Petit (Leuven: Peeters, 2006a), 459-497.
    • Schwartz, Martin, “On Haoma, and its Liturgy in the Gathas,” in Proceedings of the 5th Conference of the Societas Iranologica Europaea, vol. I, eds. Antonio Panaino and Andrea Piras (Milan: Mimesis, 2006b), 215-224.
    • Schwartz, Martin, “The Hymn to Haoma in Gathic Transformation: Traces of Iranian Poetry before Zarathustra,” in The Scholarly Contribution of Ilya Gershevitch to the Development of Iranian Studies, ed. Antonio Panaino (Milan: Associazione Culturale Mimesis, 2006c), 85-106.
    • Schwartz, Martin, “The Composition of the Gathas and Zarathustra's Authorship,” in Religious Texts in the Iranian Languages: Symposium Held in Copenhagen May 2002, eds. Fereydun Vahman and Claus V. Pedersen (Copenhagen: Det Kongelige Danske Videnskabernes Selskap, 2007), 45-56.
    • Schwartz, Martin, “Pouruchista's Gathic Wedding and the Teleological Composition of the Gathas,” in Exegisti monumenta: Festschrift in honour of Nicholas Sims‐Williams, eds. Werner Sundermann, Almut Hintze, and François de Blois (Wiesbaden: Harrassowitz, 2009), 429-448.
    • Schwartz, Martin, “Lexical Cruces of Yasna 29 and the Cross‐Textual Composition of the Gathas,” in Ancient and Middle Iranian Studies: Proceedings of the 6th European Conference of Iranian Studies, eds. Maria Macuch, Dieter Weber, and Desmond Durkin‐Meisterernst (Wiesbaden: Harrassowitz, 2010), 205-218.
    • Scott, David A., “Zoroastrian Traces along the Upper Amu Darya (Oxus),” JRAS 116:2 (1984): 217-228.
    • Secunda, Shai, “Studying with a Magus / Like Giving a Tongue to a Wolf,” BAI 19 (2005 [2009]): 151-158.
    • Secunda, Samuel Israel (Shai), “Dashtana - 'Ki Derekh Nashim Li'”: A Study of the Babylonian Rabbinic Laws of Menstruation in Relation to Corresponding Zoroastrian Texts (doctoral dissertation, Yeshiva University, 2008).
    • Secunda, Shai, “Talmudic Text and Iranian Context: On the Development of Two Talmudic Narratives,” Association of Jewish Studies Review 33:1 (2009): 45-69.
    • Secunda, Shai, “Reading the Bavli in Iran,” Jewish Quarterly Review 100:2 (2010): 310-342.
    • Secunda, Shai, “The Talmudic Bei Abedan and the Sasanian Attempt to 'Recover' the Lost Avesta,” Jewish Studies Quarterly 18:4 (2011): 343-366.
    • Secunda, Shai, “On the Age of the Zoroastrian Sages,” IA 47 (2012): 317-349.
    • Secunda, Shai, The Iranian Talmud: Reading the Bavli in its Sasanian Context (Philadelphia: University of Pennsylvania Press, 2014).
    • Seervai, Feroza H., The Seervai Legacy: Essays, Speeches, Tributes, Letters (Mumbai: Feroza H. Seervai, 2000).
    • Seervai, Feroza H., Evoking H. M. Seervai: Jurist and Authority on the Indian Constitution, compiled for his centenary (Mumbai: Feroza H. Seervai, 2005).
    • Sef ıdvaš, 'Enayat‐Khoda, Tanı chand az Pıšgaman Parsı‐nežad dar 'Ahd‐e Rasulı [A Number of the Pioneers of Zoroastrian Descent in the Apostolic Age] (Dundas, Ont.: Association for Baha'i Studies in Persian, 1999).
    • Sef ıdvaš, Sıyavaš, Yar‐e Dırın [The Ancient Friend] (Tehran: Mo'asseseh‐ye Mellı‐ye Matbu'at‐e Amrı, 132 BE/1976).
    • Segal, Judah Benzion, Catalogue of the Aramaic and Mandaic Incantation Bowls in the British Museum (London: British Museum Press, 2000).
    • Semenov, Grigori L., Studien zur sogdischen Kultur an der Seidenstrasse (Wiesbaden: Harrassowitz, 1996).
    • Setude, Manucehr (ed.), Amolı, Mohammad: Tarıkh‐e Ruyan [The History of Ruyan] (Tehran: Bonyad‐e Farhang‐e I ran Publishers, 1348/1969).
    • Sezgin, Fuat, Geschichte des arabischen Schrifttums, 15 vols. (1967-2010), vol. 7: Astrologie, Meteorologie und Verwandtes bis ca. 430 H. (Leiden: Brill, 1979).
    • Shabbir, Mohammad and Shiv Chandra Manchanda, Parsi Law in India (as Amended by Act of 1988) (Allahabad: Law Book Company, 1991).
    • [Shahbazi] Šahbazı, 'Abdollah, “Jostarha‐yı az Tarıkh‐e Baha'ı‐garı dar Iran, [Researches into the History of Baha'ism in Iran]” Tarıkh‐e Mo'aser‐e Iran 27 (1382/2003): 7-59.
    • Shahbazi, Shapur A., “Mazdaean Echoes in Shi'ite Iran,” in A Zoroastrian Tapestry, eds. Pheroze J. Godrej and Firoza Punthakey Mistree (Ahmedabad: Mapin, 2002), 247-257.
    • Shahbazi, Shapur A., “Hormozan,” in EIr 12 (2004): 460-461, online at iranicaonline.org.
    • Shahbazi, Shapur A., “Nowruz ii. In the Islamic Period,” in EIr (2009), online at iranicaonline.org.
    • Šahmardan, Rašıd, Farzanegan‐e Zartoštı [Learned Zoroastrians] (Bombay: Sazeman‐e Javanan‐e Zartoštı‐ye Bamba ı, 1951).
    • Shahmardan Irani, Rashid, “Mulla Kavus bin Rostam: What Led to His Departure to Iran and His Achievements?” in Sir J. J. Madressa Centenary Volume (Bombay: Trustees of the Parsi Punchayet Funds and Properties, 1967), 175-184.
    • Shahrokh, Shahrokh and Rashna Writer (eds.), The Memoirs of Keikhosrow Shahrokh (Lewiston, NY: Edwin Mellen Press, 1994).
    • Shaked, Shaul, The Pahlavi Andarz Literature (doctoral dissertation, University of London, 1964).
    • Shaked, Shaul, “Some Notes on Ahreman, the Evil Spirit, and His Creation,” in Studies in Mysticism and Religion Presented to Gershom G. Scholem on his Seventieth Birthday by Pupils, Colleagues and Friends, eds. Efrayim E. Urbach, Raphael J. Zvi Werblowsky, and Chaim Wirszubski (Jerusalem: Magnes Press, 1967), 227-234; repr. in Shaked 1995: 227-234.
    • Shaked, Shaul, “The Notions 'menog' and 'getıg' in the Pahlavi Texts and their Relation to Eschatology,” ActOr 33 (1971): 59-107; repr. in Shaked 1995: 59-107.
    • Shaked, Shaul “Qumran and Iran: Further Considerations,” Israel Oriental Studies 2 (1972): 433-446.
    • Shaked, Shaul, The Wisdom of the Sasanian Sages (Denkard VI) by Aturpat‐i Emetan (Boulder, CO: Westview Press, 1979).
    • Shaked, Shaul, “From Iran to Islam: Notes on Some Themes in Transmission,” JSAI 4 (1984a): 31-67; repr. in Shaked 1995: 31-67.
    • Shaked, Shaul, “Iranian Influence on Judaism: First Century B.C.E. to Second Century C.E.,” in Cambridge History of Judaism 1 (Cambridge: Cambridge University Press, 1984b), 308-325.
    • Shaked, Shaul, “Andarz and Andarz Literature in Pre‐Islamic Iran,” in EIr 2 (1987a): 111-116, online at iranicaonline.org.
    • Shaked, Shaul “Aramaic iii. Iranian Loanwords in Middle Aramaic,” in EIr 2 (1987b): 259-261, online at iranicaonline.org.
    • Shaked, Shaul, “A Facetious Recipe and the Two Wisdoms: Iranian Themes in Muslim Garb,” JSAI 9 (1987c): 24-35; repr. in Shaked 1995: 24-35.
    • Shaked, Shaul, “Payman: An Iranian Idea in Contact with Greek Thought and Islam,” in Transition Periods in Iranian History: Actes du Symposium de Fribourg‐en‐Brisgau (22-24 Mai 1985), ed. Philippe Gignoux (Paris: Association pour l'Avancement des Études Iraniennes, 1987d), 217-240; repr. in Shaked 1995: 217-240.
    • Shaked, Shaul, “Zoroastrian Polemics Against Jews in the Sasanian and Early Islamic Period,” in Irano‐Judaica II: Studies Relating to Jewish Contacts with Persian Culture Throughout the Ages, eds. Shaul Shaked and Amnon Netzer (Jerusalem: Ben‐Zvi Institute for the Study of Jewish Communities in the East, 1990), 85-104.
    • Shaked, Shaul, “Aspekte von Noruz, dem iranischen Neujahrsfest,” in Das Fest und das Heilige. Religiöse Kontrapunkte zur Alltagswelt, eds. Jan Assmann and Theo Sumdermeier (Gütersloh: Gütersloher Verlagshaus Mohn, 1991), 88-102.
    • Shaked, Shaul, “The Myth of Zurvan: Cosmogony and Eschatology,” in Messiah and Christos: Studies in the Jewish Origins of Christianity Presented to David Flusser, eds. Ithamar Gruenwald, Shaul Shaked, and Gedalyahu G. Stroumsa (Tübingen: Mohr Siebeck, 1992a), 219-240; repr. in Shaked 1995: 219-240.
    • Shaked, Shaul, “Some Iranian Themes in Islamic Literature,” in Recurrent Patterns in Iranian Religions from Mazdaism to Sufism. Proceedings of the Round Table Held in Bamberg (30th September-4th October 1991), ed. Philippe Gignoux (Paris: Association pour l'Avancement des Études Iraniennes, 1992b), 143-158; repr. in Shaked 1995: 143-158.
    • Shaked, Shaul, Dualism in Transformation: Varieties of Religion in Sasanian Iran (London: School of Oriental and African Studies, 1994a).
    • Shaked, Shaul, “Some Islamic Reports Concerning Zoroastrianism,” JSAI 17 (1994b): 43-84.
    • Shaked, Shaul, From Zoroastrian Iran to Islam: Studies in Religious History and Intercultural Contacts (Aldershot, UK / Brookfield, VT: Variorum, 1995).
    • Shaked, Shaul, “The Traditional Commentary on the Avesta (Zand): Translation, Interpretation, Distortion?” in La Persia e l'Asia Centrale da Alessandro al X secolo. Atti del Convegno internazionale (Roma, 9-12 novembre 1994), ed. Accademia Nazionale dei Lincei (Rome: Accademia Nazionale dei Lincei, 1996), 641-656.
    • Shaked, Shaul, “Eschatology i. In Zoroastrianism and Zoroastrian Influence,” in EIr 8 (1998): 565-569, online at iranicaonline.org.
    • Shaked, Shaul, “The Moral Responsibility of Animals: Some Zoroastrian and Jewish Views on the Relations of Humans and Animals,” in Kontinuität und Brüche in der Religionsgeschichte. Festschrift für Anders Hultgard zu seinem 65. Geburtstag am 23.12.2001, ed. Michael Stausberg (Berlin / New York: de Gruyter, 2001), 578-595.
    • Shaked, Shaul, “Hadith v. As influenced by Iranian Ideas and Practices,” in EIr 11 (2003a): 453-457, online at iranicaonline.org.
    • Shaked, Shaul, Le satrape de Bactriane et son gouverneur. Documents araméens du IVe s. avant notre ère provenant de Bactriane (Paris: Éditions de Boccard, 2003b).
    • Shaked, Shaul, “Scripture and Exegesis in Zoroastrianism,” in Homer, the Bible, and Beyond: Literary and Religious Canons in the Ancient World, eds. Margalit Finkelberg and Guy G. Stroumsa (Leiden: Brill, 2003c), 63-74.
    • Shaked, Shaul, “The Yasna Ritual in Pahlavi Literature,” in Zoroastrian Rituals in Context, ed. Michael Stausberg (Leiden / Boston: Brill, 2004), 333-344.
    • Shaked, Shaul, “The Sayings of Wuzurgmihr the Sage - a Piece of Sasanian Wisdom Transmitted into Arabic,” in Exchange and Transmission across Cultural Boundaries. Philosophy, Mysticism and Science in the Mediterranean World. Proceedings of an International Workshop Held in Memory of Professor Schlomo Pines at The Institute for Advanced Studies, The Hebrew University of Jerusalem, 28 February - 2 March 2005, eds. Haggai Ben-Shammai, Shaul Shaked, and Sarah Stroumsa (Jerusalem: The Israel Academy of Sciences and Humanities, 2013), 216-275.
    • Shaki, Mansour, “Some Basic Tenets of the Eclectic Metaphysics of the Denkart,” ArOr 39 (1970): 322-345.
    • Shaki, Mansour, “A Few Philosophical and Cosmological Chapters of the Denkart,” ArOr 41 (1973): 133-164.
    • Shaki, Mansour, “The Denkard Account of the History of the Zoroastrian Scriptures,” ArOr 49 (1981): 114-125.
    • Shaki, Mansour, “The Cosmological Teachings of Mazdak,” in Papers in Honour of Professor Mary Boyce, eds. Jacques Duchesne‐Guillemin and Pierre Lecoq (Leiden: Brill, 1985), 527-543.
    • Shaki, Mansour, “Den,” in EIr 7 (1996): 279-281, online at iranicaonline.org.
    • Shakibi, Zhand, “Pahlavısm: The Ideologization of Monarchy in Iran,” Politics, Religion & Ideology 14 (2013): 114-135.
    • Shakir, Ahmad Muhammad and 'Izza‐ad‐Dın at‐Tanuhı (eds.), Al‐Jawalıqı, Abu Mansur ibn Ahmad: Al‐Mu'arrab min al‐Kalam al‐A'jamı 'ala huruf al‐Mu'jam (Tehran: n.p., 1345/1966).
    • Shahnama Project, Cambridge Shahnama Project (online at http://shahnama.caret.cam.ac.uk, accessed October 28, 2014).
    • Shapira, Dan, “Studies in Zoroastrian Exegesis: Zand” (doctoral dissertation, The Hebrew University of Jerusalem, 1997).
    • Shapira, Dan, “On Biblical Quotations in Pahlavi,” Henoch 23 (2001): 175-183.
    • Sharafi, Mitra, Bella's Case: Parsi Identity and the Law in Colonial Rangoon, Bombay and London, 1887-1925 (doctoral dissertation, Princeton University, 2006).
    • Sharafi, Mitra, “Judging Conversion to Zoroastrianism: Behind the Scenes of the Parsi Panchayat Case (1908),” in Parsis in India and the Diaspora, eds. John R. Hinnells and Alan Williams (London / New York: Routledge, 2007), 159-180.
    • Sharafi, Mitra, “The Marital Patchwork of Colonial South Asia: Forum Shopping from Britain to Baroda,” Law and History Review 28:4 (2010): 979-1009.
    • Sharafi, Mitra, “Two Lives in Law: The Reminiscences of A. J. C. Mistry and Sir Norman Macleod, 1884-1926,” in A Heritage of Judging: The Bombay High Court through 150Years, eds. Dhananjaya Chandrachud, Anoop V. Mohta, and Roshan S. Dalvi (Mumbai: Maharashtra Judicial Academy, 2012), 258-283.
    • Sharafi, Mitra, Law and Identity in Colonial South Asia: Parsi Legal Culture, 1772-1947 (New York: Cambridge University Press, 2014).
    • Shea, David and Anthony Troyer, The Dabistan, or School of Manners (London: Oriental Translation Fund, 1843).
    • Sheffield, Daniel J., “The Wizirgerd ı Denıg and the Evil Spirit: Questions of Authenticity in PostClassical Zoroastrianism,” BAI 19 (2005 [2009]): 181-189.
    • Sheffield, Daniel J., In the Path of the Prophet: Medieval and Early Modern Narratives of the Life of Zarathustra in Islamic Iran and Western India (doctoral dissertation, Harvard University, 2012).
    • Sheffield, Daniel, “Iran, the Mark of Paradise or the Land of Ruin? Historical Approaches to Reading Two Parsi Zoroastrian Travelogues,” in On the Wonders of Land and Sea, eds. Sunil Sharma and Roberta Micallef (Cambridge, MA: Harvard University Press, 2013), 14-43.
    • Shemesh, Aharon, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (Berkeley / Los Angeles / London: University of California Press, 2009).
    • Shenkar, Michael, “Temple Architecture in the Iranian World before the Macedonian Conquest,” Iran and the Caucasus 11:2 (2007): 169-194.
    • [Shkoda, Valentin G.] , ., ( .) [The Temples of Pendzhikent and the Sogdian Religion (5th-8th Centuries)] ( : , 2009).
    • Sims‐Williams, Nicholas, “The Sogdian Fragments of the British Library,” IIJ 18 (1976): 43-82.
    • Sims‐Williams, Nicholas, “The Manichaean Commandments: A Survey of the Sources,” in Papers in Honour of Professor Mary Boyce, eds. Jacques Duchesne‐Guillemin and Pierre Lecoq (Leiden: Brill, 1985), 573-582.
    • Sims‐Williams, Nicholas, “A New Bactrian Inscription of Kanishka the Great:The Rabatak Inscription, Text and Commentary, Part I,” Silk Road Art and Archaeology 4 (1995-1996): 77-96.
    • Sims‐Williams, Nicholas, “A Bactrian God,” BSOAS 60:2 (1997a): 336-338.
    • Sims‐Williams, Nicholas, New Light on Ancient Afghanistan: The Decipherment of Bactrian. An Inaugural Lecture Delivered on 1 February 1996 (London: SOAS, 1997b).
    • Sims‐Williams, Nicholas, “The Iranian Languages,” in The Indo‐European Languages, eds. Anna Giacalone Ramat and Paolo Ramat (London / New York: Routledge, 1998), 125-153.
    • Sims‐Williams, Nicholas, “Some Reflections on Zoroastrianism in Sogdiana and Bactria,” in Silk Road Studies IV: Realms of the Silk Roads: Ancient and Modern, eds. David Christian and Craig Benjamin (Turnhout: Brepols, 2000), 1-12.
    • Sims‐Williams, Nicholas, “The Bactrian Inscription of Rabatak: A New Reading,” BAI 18 (2004 [2008]): 53-68.
    • Sims‐Williams, Nicholas, Bactrian Documents from Northern Afghanistan II: Letters and Buddhist Texts (London: Nour Foundation, 2007).
    • Sims‐Williams, Nicholas, Bactrian Personal Names (Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2010).
    • Sims‐Williams, Nicholas and François de Blois, “The Bactrian Calendar,” BAI 10 (1996 [1998]): 149-165.
    • Sims‐Williams, Nicholas and François de Blois, “The Bactrian Calendar: New Material and New Suggestions,” in Languages of Iran: Past and Present. Iranian Studies in Memoriam David Neil MacKenzie, ed. Dieter Weber (Wiesbaden: Harrassowitz, 2005), 186-196.
    • Singh, Depinder, Field Marshal Sam Manekshaw: Soldiering with Dignity (Dehradun: Natraj Publishers, 2002).
    • Sinisi, Fabrizio, Sylloge Nummorum Parthicorum, vol. VII: Vologases I - Pacorus I (Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2012).
    • Siroux, Maxime, “Le temple Zoroastrien de Sharıfabad,” Athar‐é Iran 3 (1938): 83-89.
    • Skjaervø, Prods Oktor, “'Kirdir's Vision': Translation and Analysis,” AMI 16 (1983 [1985]): 269-306.
    • Skjaervø, Prods Oktor, “Hymnic Composition in the Avesta,” Die Sprache 36:2 (1994): 199-243.
    • Skjaervø, Prods Oktor, “The Avesta as Source for the Early History of the Iranians,” in The Indo‐Aryans of Ancient South Asia, ed. George Erdosy (Berlin / New York: de Gruyter, 1995a), 155-176.
    • Skjaervø, Prods Oktor, “The Manichaean Polemical Hymns in M 28 I,” BAI 9 (1995b [1997]): 239-255.
    • Skjaervø, Prods Oktor, “Zarathustra in the Avesta and in Manicheism: Irano‐Manichaica IV,” in La Persia e l'Asia Centrale da Alessandro al X secolo. Atti del Convegno internazionale (Roma, 9-12 novembre 1994), ed. Accademia Nazionale dei Lincei (Rome: Accademia Nazionale dei Lincei, 1996), 597-628.
    • Skjaervø, Prods Oktor, “Counter‐Manichaean Elements in Kerdır's Inscriptions: Irano‐Manichaica II,” in Atti del terzo congresso internazionale di studi “Manicheismo e oriente cristiano antico,” eds. Luigi Cirillo and Alois van Tongerloo (Louvain: Brepols, 1997a), 313-342.
    • Skjaervø, Prods Oktor, “The State of Old‐Avestan Scholarship,” JAOS 117:1 (1997b): 103-114.
    • Skjaervø, Prods Oktor, “Eastern Iranian Epic Traditions I: Siyavaš and Kunala,” in Mír Curad: Studies in Honor of Calvert Watkins, eds. Jay Jasanoff, H. Craig Melchert, and Lisi Oliver (Innsbruck: Institut für Sprachwissenschaft der Universität Innsbruck, 1998a), 645-658.
    • Skjaervø, Prods Oktor, “Eastern Iranian Epic Traditions II: Rostam and Bhısma,” Acta Orientalia Hungarica 51:1-2 (1998b): 159-170.
    • Skjaervø, Prods Oktor, “Avestan Quotations in Old Persian? Literary Sources of the Old Persian Inscriptions,” in Irano‐Judaica IV: Studies Relating to Jewish Contacts with Persian Culture Throughout the Ages, eds. Shaul Shaked and Amnon Netzer (Jerusalem: Ben‐Zvi Institute for the Study of Jewish Communities in the East, 1999), 1-64.
    • Skjaervø, Prods Oktor, “Rivals and Bad Poets: The Poet's Complaint in the Old Avesta,” in Philologica et Linguistica. Historia, Pluralitas, Universitas. Festschrift für Helmut Humbach zum 80. Geburtstag am 4. Dezember 2001, eds. Maria G. Schmidt and Walter Bisang (Trier: Wissenschaftlicher Verlag, 2001), 351‐376.
    • Skjaervø, Prods Oktor, “Ahura Mazda and Armaiti, Heaven and Earth, in the Old Avesta,” in Indic and Iranian Studies in Honor of Stanley Insler on His Sixty‐Fifth Birthday, eds. Joel P. Brereton and Stephanie W. Jamison (Ann Arbor, MI: American Oriental Society, 2002a), 399-410.
    • Skjaervø, Prods Oktor, “Praise and Blame in the Avesta: The Poet‐Sacrificer and His Duties,” JSAI 26 (2002b): 29-67.
    • Skjaervø, Prods Oktor, “Truth and Deception in Ancient Iran,” in Jamshid Soroush Soroushian Commemorative Volume, vol. II: Ataš‐e dorun - The Fire Within, eds. Carlo G. Cereti and Farrox Vajifdar (Bloomington, IN: 1st Books Library, 2003a), 383-434.
    • Skjaervø, Prods Oktor, “Zarathustra: First Poet‐Sacrificer,” in Paitimana: Essays in Iranian, Indian, and Indo‐European Studies in Honor of Hanns‐Peter Schmidt, vols. I-II in one, ed. Siamak Adhami (Costa Mesa, CA: Mazda Publishers, 2003b), 157-194.
    • Skjaervø, Prods Oktor, An Introduction to Young Avestan, rechecked 4th version (unpublished, 2003c; online at fas.harvard.edu/~iranian/, accessed October 24, 2014).
    • Skjaervø, Prods Oktor, “The Antiquity of Old Avestan,” Name‐ye Iran‐e Bastan. The International Journal of Ancient Iranian Studies 3:2 (2003-2004): 15-41.
    • Skjaervø, Prods Oktor, “Homosexuality i. In Zoroastrianism,” in EIr 12 (2004a): 440-441, online at iranicaonline.org.
    • Skjaervø, Prods Oktor, “Smashing Urine: On Yasna 48.10,” in Zoroastrian Rituals in Context, ed. Michael Stausberg (Leiden / Boston: Brill, 2004b), 253-281.
    • Skjaervø, Prods Oktor, “The Achaemenids and the Avesta,” in The Idea of Iran, vol. 1: The Birth of the Persian Empire, eds. Vesta Sarkhosh Curtis and Sarah Stewart (London / New York: I.B. Tauris, 2005a), 52-84.
    • Skjaervø, Prods Oktor, “Avestica III: Notes on the Avestan Locative Singular,” in Languages of Iran: Past and Present. Iranian Studies in Memoriam David Neil MacKenzie, ed. Dieter Weber (Wiesbaden: Harrassowitz, 2005b), 197-206.
    • Skjaervø, Prods Oktor, “Poetic and Cosmic Weaving in Ancient Iran: Reflections on Avestan vahma and Yasna 34.2,” in Haptacahaptaitiš. Festschrift for Fridrik Thordarson, eds. Dag Haug and Erik Welo (Oslo: Novus, 2005c), 267-279.
    • Skjaervø, Prods Oktor, “The Importance of Orality for the Study of Old Iranian Literature and Myth,” Name‐ye Iran‐e Bastan. The International Journal of Ancient Iranian Studies 5:1-2 (2005- 2006 [2007]): 1-23.
    • Skjaervø, Prods Oktor, “Iran iv. Iranian Languages and Scripts,” in EIr 13 (2006): 344-377, online at iranicaonline.org (last updated 2012).
    • Skjaervø, Prods Oktor, “Avestan and Old Persian Morphology,” in Morphologies of Asia and Africa, ed. Alan S. Kaye (Winona Lake, IN: Eisenbrauns, 2007a), 853-940.
    • Skjaervø, Prods Oktor, “The Avestan Yasna: Ritual and Myth,” in Religious Texts in Iranian Languages: Symposium Held in Copenhagen May 2002, eds. Claus V. Pedersen and Fereydun Vahman (Copenhagen: Det Kongelige Danske Videnskabernes Selskab, 2007b), 57-84.
    • Skjaervø, Prods Oktor, “The Videvdad: Its Ritual-Mythic Significance,” in The Idea of Iran, vol. II: The Age of the Parthians, eds. Vesta Sarkhosh Curtis and Sarah Stewart (London / New York: I.B. Tauris, 2007c), 105-141.
    • Skjaervø, Prods Oktor, “The Ga as and the Kusti,” in One for the Earth: The Prof. Dr. Y. Mahyar Nawabi Memorial Volume, ed. Mahmoud Jaafari‐Dehaghi (Tehran: Centre for the Great Islamic Encyclopedia, 1387/2008a), 117-133.
    • Skjaervø, Prods Oktor, Review of Cantera 2004, Kratylos 53 (2008b): 1-20.
    • Skjaervø, Prods Oktor, “Tahadı. Gifts and Counter‐Gifts in the Ancient Zoroastrian Ritual,” in Classical Arabic Humanities in Their Own Terms: Festschrift for Wolfhart Heinrichs on his 65th Birthday Presented by his Students and Colleagues, eds. Beatrice Gruendler and Michael Cooperson (Leiden / Boston: Brill, 2008c), 493-520.
    • Skjaervø, Prods Oktor, “Old Iranian Languages,” in The Iranian Languages, ed. Gernot Windfuhr (London / New York: Routledge, 2009), 43-195.
    • Skjaervø, Prods Oktor, The Spirit of Zoroastrianism (New Haven, CT / London: Yale University Press, 2011a).
    • Skjaervø, Prods Oktor, “Zarathustra: A Revolutionary Monotheist?,” in Reconsidering the Concept of Revolutionary Monotheism, ed. Beate Pongratz‐Leisten (Winona Lake, IN: Eisenbrauns, 2011b), 325-358.
    • Skjaervø, Prods Oktor, “Zoroastrian Dualism,” in Light against Darkness: Dualism in Ancient Mediterranean Religion and the Contemporary World, eds. Armin Lange et al. (Göttingen: Vandenhoeck & Ruprecht, 2011c), 55-91.
    • Skjaervø, Prods Oktor, “Jamšıd i. Myth of Jamšid,” in EIr 14 (2012a): 501-522, online at iranica online.org.
    • Skjaervø, Prods Oktor, “The Zoroastrian Oral Tradition as Reflected in the Texts,” in The Transmission of the Avesta, ed. Alberto Cantera (Wiesbaden: Harrassowitz, 2012b), 3-48.
    • Skjaervø, Prods Oktor, “Kayanian,” in EIr (2013a), online at iranicaonline.org.
    • Skjaervø, Prods Oktor, “Marriage. Xwedodah,” in EIr (2013b), online at iranicaonline.org.
    • Smith, Anthony D. National Identity (Reno / Las Vegas / London: University of Nevada Press, 1991).
    • Smith, Morton, “II Isaiah and the Persians,” JAOS 83:4 (1963): 415-421.
    • Smith, Peter, “A Note on Babi and Baha'i Numbers in Iran,” IS 17:2-3 (1984): 295-301.
    • Soleymanı, 'Azızollah, Masabıh‐e Hedayat [Lamps of Guidance], vol. III (2nd edition, Tehran: Mo'asseseh‐ye Mellı‐ye Matbu'at‐e Amrı, 123 BE/1966), vol. IV (Tehran: Mo'asseseh‐ye Mellı‐ ye Matbu'at‐e Amrı, 116 BE/1959).
    • Sorušıyan, Jamšıd, Farhang‐e Behdınan [Dictionary of the Zoroastrians] (Tehran: Capkhane‐ye Danešgah‐e Tehran, 1956).
    • Sorušıyan, Jamšıd, Tarıkh‐e Zartoštıyan‐e Kerman dar ın Cand Sade [The History of the Zoroastrians of Kerman during These Few Centuries] (Tehran: Šerkat‐e Entešarat‐e Elmı va Farhangı, 1991).
    • Spiegel, Friedrich, Grammatik der Pârsisprache nebst Sprachproben (Leipzig: Verlag von Wilhelm Engelmann, 1851).
    • Spiegel, Friedrich, Avesta, die heiligen Schriften der Parsen, aus dem Grundtexte übersetzt, mit steter Rücksicht auf die Tradition (Leipzig: Wilhelm Engelmann, 1852-1863).
    • Spiegel, Friedrich, Commentar über das Avesta, 3 vols. (Vienna: K. K. Hof‐ und Staatsdruckerei, 1864, 1867, 1868).
    • Spiegel, Friedrich, Erânische Alterthumskunde, vol. II: Religion. Geschichte bis zum Tode Alexanders des Großen (Leipzig: Wilhelm Engelmann, 1873).
    • Sprachman, Paul, “Behruz, abıh,” in EIr 4 (1990): 111-113, online at iranicaonline.org.
    • Spuler, Bertold, Iran in früh‐islamischer Zeit. Politik, Kultur, Verwaltung und öffentliches Leben zwischen der arabischen und der seldschukischen Eroberung, 633 bis 1055 (Wiesbaden: Franz Steiner Verlag, 1952).
    • Spuler, Bertold, “Iran: The Persistent Heritage,” in Unity and Variety in Muslim Civilization, ed. Gustave E. von Grunebaum (Chicago: The University of Chicago Press, 1955), 167-181.
    • Squires, Mike, Saklatvala: A Political Biography (London: Lawrence & Wishart, 1990).
    • Sraf [Shroff], Behramsah Navroji, Zarthosti Dharma Samajva Mate Ilm‐e Ksnumni Cavi [The Key of Ilm‐e Kshnoom to Understanding the Zoroastrian Religion] (Bombay: Saj Vartaman Press, 1911).
    • Stausberg, Michael, “John Wilson und der Zoroastrismus in Indien: Eine Fallstudie zur interreligiösen Kritik,” ZfR 5 (1997): 87-114.
    • Stausberg, Michael, Faszination Zarathustra: Zoroaster und die europäische Religionsgeschichte der frühen Neuzeit, 2 vols. (Berlin / New York: de Gruyter, 1998a).
    • Stausberg, Michael, “The Invention of a Canon: The Case of Zoroastrianism,” in Canonization & Decanonization. Papers presented to the International Conference of the Leiden Institute for the Study of Religions (LISOR) held at Leiden 9-10 January 1997, eds. Arie van der Kooij and Karel van der Toorn (Leiden: Brill, 1998b), 257-277.
    • Stausberg, Michael, “Konkurrenz, Kritik und Innovation: Zur islamischen Kritik an der Religion Zarathuštras,” in Religionskritik in interkultureller und interreligiöser Sicht, ed. Heinz Robert Schlette (Bonn: Borengässer, 1998c), 116-140.
    • Stausberg, Michael, “'mais je passai outre' oder: Zur Frühgeschichte des Orientalismus: AbrahamHyacinthe Anquetil Duperron und die Zoroastrier in Surat (1758-1760),” Temenos 34 (1998d): 221-250.
    • Stausberg, Michael, “Textrezeption und Sinnproduktion. Zur Bedeutung der Philologie für die zarathushtrische Religionsgeschichte,” Mitteilungen für Anthropologie und Religionsgeschichte 13 (1998e): 333-343.
    • Stausberg, Michael, “Über religionsgeschichtliche Entwicklungen zarathuštrischer Ikonographien in Antike und Gegenwart, Ost und West,” in “Being Religious and Living through the Eyes”: Studies in Religious Iconography and Iconology: a Celebratory Publication in Honour of Professor Jan Bergman, ed. Peter Schalk (Uppsala: AUU, 1998f), 329-360.
    • Stausberg, Michael, “Monotheismus, Polytheismus und Dualismus im Alten Iran,” in Polytheismus und Monotheismus in den Religionen des Vorderen Orients, eds. Manfred Krebernik and Jürgen van Oorschot (Münster: Ugarait Verlag, 2002a), 91-111.
    • Stausberg, Michael, Die Religion Zarathushtras. Geschichte - Gegenwart - Rituale, vol. 1 (Stuttgart / Berlin / Cologne: W. Kohlhammer, 2002b).
    • Stausberg, Michael, Die Religion Zarathushtras. Geschichte - Gegenwart - Rituale, vol. 2 (Stuttgart / Berlin / Cologne: W. Kohlhammer, 2002c).
    • Stausberg, Michael, “Manekji Limji Hataria and the Rediscovery of Ancient Iran,” in Jamshid Soroush Soroushian Commemorative Volume, vol. II: Ataš‐e dorun - The Fire Within, eds. Carlo G. Cereti and Farrokh Vajifdar (Bloomington, IN: 1st Books Library, 2003), 439-446.
    • Stausberg, Michael, “Monday‐Nights at the Banaji, Fridays at the Aslaji: Ritual Efficacy and Transformation in Bombay City,” in Zoroastrian Rituals in Context, ed. Michael Stausberg (Leiden / Boston: Brill, 2004a), 653-718.
    • Stausberg, Michael, Die Religion Zarathushtras. Geschichte - Gegenwart - Rituale, vol. 3 (Stuttgart / Berlin / Cologne: W. Kohlhammer, 2004b).
    • Stausberg, Michael, “The Significance of the Kusti: A History of Its Zoroastrian Interpretations,” EW 54:1 (2004c): 9-29.
    • Stausberg, Michael (ed.), Zoroastrian Rituals in Context (Leiden / Boston: Brill, 2004d).
    • Stausberg, Michael, “A Name for All and No One: Zoroaster as a Figure of Authorization and a Screen of Ascription,” in The Invention of Sacred Tradition, eds. James T. Lewis and Olav Hammer (Cambridge: Cambridge University Press, 2007a), 177-198.
    • Stausberg, Michael, “Para‐Zoroastrianisms: Memetic Transmissions and Appropriations,” in Parsis in India and their Diasporas, eds. John R. Hinnells and Alan Williams (London / New York: Routledge, 2007b), 236-254.
    • Stausberg, Michael, “On the State and Prospects of the Study of Zoroastrianism,” Numen 55 (2008a): 561-600.
    • Stausberg, Michael, Zarathustra and Zoroastrianism: A Short Introduction (London: Equinox, 2008b).
    • Stausberg, Michael, “Hell in Zoroastrian History,” Numen 56:2 (2009): 217-253.
    • Stausberg, Michael, “Der Zoroastrismus als iranische Religion und die Semantik von ‚Iran' in der zoroastrischen Religionsgeschichte,” ZRGG 63:4 (2011): 313-331.
    • Stausberg, Michael, “From Power to Powerlessness: Zoroastrianism in Iranian History,” in Religious Minorities in the Middle East: Domination, Self‐Empowerment, Accommodation, eds. Anh Nga Longva and Anne Sofie Roald (Leiden / Boston: Brill, 2012a), 171-193.
    • Stausberg, Michael, “Hinduism and Zoroastrianism,” in Brill's Encyclopedia of Hinduism 4 (2012b): 605-615.
    • Stausberg, Michael, “Zoroastrische Unterscheidungen,” in Echnaton und Zarathustra. Zur Genese und Dynamik des Monotheismus. Drittes Lindauer Symposion für Religionsforschung, eds. Jan Assmann and Harald Strohm (Munich: Fink, 2012c), 93-118.
    • Stausberg, Michael and Anna Tessmann, “The Appropriation of a Religion: The Case of Zoroastrianism in Contemporary Russia,” Culture and Religion 14:4 (2013): 445-462.
    • [Steblin‐Kamenskiı , Ivan M.] , . ., “ [The River of the Iranian Homeland],” , . , . . . . . (Moscow: , 1978), 72-74.
    • Stewart, Sarah, “The Ataš nu gıt: A Reconstitutive Ritual of Recital,” in Zoroastrian Rituals in Context, ed. Michael Stausberg (Leiden / Boston: Brill, 2004), 443-460.
    • Stewart, Sarah, “Parsi Prayer and Devotional Song in the Indian Diaspora,” in Parsis in India and the Diaspora, eds. John Hinnells and Alan V. Williams (London / New York: Routledge, 2007), 59-77.
    • Stewart, Sarah, “The Politics of Zoroastrian Philanthropy and the Case of Qasr‐e Firuzeh,” IS 45:1 (2012): 59-80.
    • Stewart, Sarah (ed.), The Everlasting Flame: Zoroastrianism in History and Imagination (London / New York: I.B. Tauris, 2013).
    • Stiles [Maneck], Susan, “Early Zoroastrian Conversions to the Baha'ı Faith inYazd, Iran,” in From Iran East and West, eds. Juan R. Cole and Moojan Momen (Los Angeles: Kalimat Press, 1984), 67-93.
    • Stoyanov, Yuri, Defenders and Enemies of the True Cross: The Sasanian Conquest of Jerusalem in 614 and Byzantine Ideology of Anti‐Persian Warfare (Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2011).
    • Stronach, David, “The Kuh‐i Shahrak Fire Altar,” JNES 25 (1966): 217-227.
    • Stronach, David, Pasargadae (Oxford: Clarendon Press, 1978).
    • Stronach, David, “On the Evolution of the Early Iranian Fire Temple,” in Papers in Honour of Professor Mary Boyce, eds. Jacques Duchesne‐Guillemin and Pierre Lecoq (Leiden: Brill, 1985), 606-627.
    • Stronach, David and Michael Roaf, “Tepe Nush‐i Jan: Second Interim Report,” Iran 11 (1973): 129-140.
    • Stroumsa, Guy G., “Thomas Hyde and the Birth of Zoroastrian Studies,” JSAI 26 (2002): 216-230.
    • Stroumsa, Guy G., A New Science: The Discovery of Religion in the Age of Reason (Cambridge, MA / London: Harvard University Press, 2010).
    • [Suleimanov, Rustam Kh.] , ., [The Ancient Nakhshab] ( / : , 2000).
    • Sundermann, Werner, “Namen von Göttern, Dämonen und Menschen in iranischen Versionen des manichäischen Mythos,” AoF 6 (1979): 95-133.
    • Sundermann, Werner, Mitteliranische manichäische Texte kirchengeschichtlichen Inhalts (Berlin: Akademie‐Verlag, 1981).
    • Sundermann, Werner, “Bruchstücke einer manichäischen Zarathustralegende,” in Studia Grammatica Iranica. Festschrift für Helmut Humbach, eds. Rüdiger Schmitt and Prods Oktor Skjaervø (Munich: Kitzinger, 1986), 461-482.
    • Sundermann, Werner, “Studien zur kirchengeschichtlichen Literatur der iranischen Manichäer III,” AoF 14 (1987): 41-107.
    • Sundermann, Werner, “Die Jungfrau der guten Taten,” in Recurrent Patterns in Iranian Religion: From Mazdaism to Sufism. Proceedings of the Round Table Held in Bamberg (30th September - 4th October 1991), ed. Philippe Gignoux (Paris: Association pour l'Avancement des Études Iraniennes, 1992), 159-173.
    • Sundermann, Werner, “How Zoroastrian is Mani's Dualism?,” in Atti del terzo congresso internazionale di studi “Manicheismo e oriente cristiano antico,” eds. Luigi Cirillo and Alois van Tongerloo (Louvain: Brepols, 1997), 343-360.
    • Sundermann, Werner, “Das Manichäerkapitel des Škand Gumanıg Wizar in der Darstellung und Deutung Jean de Menasces,” in Augustine and Manichaeism in the Latin West, eds. Johannes de Oort and Gregor Wurst (Leiden: Brill, 2001), 325-337.
    • Sundermann, Werner, “Avesta und Neues Testament,” in Philologica et Linguistica. Historia, Pluralitas, Universitas. Festschrift für Helmut Humbach zum 80. Geburtstag am 4. Dezember 2001, eds. Maria G. Schmidt and Walter Bisang (Trier: WVT Wissenschaftlicher Verlag, 2002), 258-266.
    • Sundermann, Werner, “Henning, Walter Bruno,” in EIr 12 (2004a): 188-198, online at iranica online.org (entry updated in 2012).
    • Sundermann, Werner, “Hystaspes, Oracles of,” in EIr 12 (2004b): 606-609, online at iranicaon line.org.
    • Sundermann, Werner, “Zarathustra der Priester und Prophet in der Lehre der Manichäer,” in Zoroastrian Rituals in Context, ed. Michael Stausberg (Leiden / Boston: Brill, 2004c), 517-530.
    • Sundermann, Werner, “Zoroastrian Motifs in non‐Zoroastrian Traditions,” JRAS, 18:2 (2008): 155-165.
    • Swoboda, Anton (ed.), P. Nigidii Figuli Operum Reliquiae (Amsterdam: Hakkert, 1964).
    • Sykes, Percy Molesworth, “The Parsis of Persia,” Journal of the Society of Arts 54 (1906): 754-762.
    • Tafazzolı, Ahmad, “Adurbad ı Mahraspandan,” in EIr 1 (1985): 477, online at iranicaonline.org.
    • Tait, Robert. “Ancient Religions Clash in Modern Iran,” Guardian (UK) (October 4, 2006).
    • Tanabe, Katsumi, “Earliest Aspects of Kanıska I's Religious Ideology: A Numismatic Approach,” in In the Land of the Gryphons: Papers on Central Asian Archaeology in Antiquity, ed. Antonio Invernizzi (Florence: Le Lettere, 1995), 203-215.
    • Taqizadeh, S. Hassan, “The Iranian Festivals Adopted by the Christians and Condemned by the Jews,” BSOAS 10:3 (1940): 632-653.
    • Taraf, Zahra, Der Awesta‐Text Niyayiš mit Pahlavi‐ und Sanskritübersetzung (Munich: Kitzinger, 1981).
    • Taraporewala, Irach J. S., The Religion of Zarathushtra (Bombay: Theosophical Publishing House, 1926; repr. Fremont, CA: Jain Publishing Co., 2007).
    • Taraporvala, Dadi Edalji, Duhki Dadiba, athva Parinno Pastavo [Poor Dadiba, or Parin's Remorse] (Ahmedabad: The Ahmedabad Union Printing Press, 1913).
    • Tavadia, Jehangir C., Šayast‐ne‐šayast: A Pahlavi Text on Religious Customs (Hamburg: Friedrichsen, de Gruyter, 1930).
    • Tavadia, Jehangir C., “Pahlavi Passages on Fate and Free Will,” Zeitschrift für Indologie und Iranistik 8 (1931): 119-132.
    • Tavadia, Jehangir C., “Sad Dar Versions and Their Authors,” in Prof. Jackson Memorial Volume: Papers on Iranian Subjects Written by Several Scholars in Honour of the Late Prof. A.V. Williams Jackson, eds. Jamshedji Jivanji Modi and Jamshedji Maneckji Unvala (Bombay: K. R. Cama Oriental Institute, 1954), 30-36.
    • Tavadia, Jehangir C., Die mittelpersische Sprache und Literatur der Zarathustrier (Leipzig: Otto Harrassowitz, 1956).
    • Tavernier, Jan, “Elamite and Iranian Afterlife Concepts,” in Susa and Elam: Archaeological, Philological, Historical and Geographical Perspectives, eds. Katrien de Graef and Jan Tavernier (Leiden: Brill, 2013), 471-489.
    • Terry, Edward, “A Relation of a Voyage to the Easterne India,” in Hakluytus Posthumus; or Purchas his Pilgrimes, ed. Samuel Purchas, Part II, Book IX, Chapter VI (London: William Stansby, 1625).
    • Tessmann, Anna, On the Good Faith: A Fourfold Construction of Zoroastrianism in Contemporary Russia (doctoral dissertation, University of Gothenburg/Södertorns Högskola, 2012).
    • Thampi, Madhavi and Shalini Saksena, China and the Making of Bombay (Mumbai: The K. R. Cama Oriental Institute, 2009).
    • Thieme, Paul, “Bráhman,” ZDMG 102 (1957a): 91-129.
    • Thieme, Paul, Mitra and Aryaman (New Haven, CT: Yale University Press, 1957b).
    • Thierry, Jean Michel, Monuments arméniens du Vaspurakan (Paris: Geuthner, 1989).
    • Thomson, Robert W., Agathangelos: History of the Armenians (Albany: State University of New York Press, 1976).
    • Thomson, Robert W., Moses Khorenats'i: History of the Armenians (Cambridge, MA: Harvard University Press, 1978; repr. Ann Arbor: Caravan Books, 1996).
    • Thomson, Robert W., Ełishe: History of Vardan and the Armenian War (Cambridge, MA: Harvard University Press, 1982).
    • Thomson, Robert W., Rewriting Caucasian History: The Medieval Armenian Adaptation of the Georgian Chronicles (Oxford: Clarendon Press, 1996).
    • Thomson, Robert W., “Armenian Ideology and the Persians,” in Convegno internazionale La Persia e Bisanzio: (Roma, 14-18 ottobre 2002), ed. Gherardo Gnoli (Rome: Accademia Nazionale dei Lincei, 2004), 373-389.
    • Thrope, Samuel F., Contradictions and Vile Utterances: The Zoroastrian Critique of Judaism in the Škand Gumanıg Wizar (doctoral dissertation, University of California, Berkeley, 2012).
    • Timus, Mihaela, “Sur le vocabulaire du 'destin' chez les zoroastriens,” in Proceedings of the 5th Conference of the Societas Iranologica Europaea Held in Ravenna, 6-11 October 2004, vol. I: Ancient and Middle Iranian Studies, eds. Antonio Panaino and Andrea Piras (Milan: Mimesis, 2006), 725-746.
    • Timus, Mihaela, “Changer les mots, altérer les idées: autor du traité apologétique Škand Gumanıg Wizar,” Studia Asiatica 9 (2010): 135-148.
    • Tırandaz b. Mubad Ardašır Iranı, Khorde Avesta ba Nezam‐e Ma nı [Khorde Avesta with Arrangement of Meaning] (Bombay: n. pb., 1882).
    • Tisdall, William St. Clair, A Simplified Grammar of the Gujarati Language (London: Trübner, 1892).
    • van Esbroeck, Michel, “La religion géorgienne pré‐chrétienne,” ANRW II.18.4, ed. Wolfgang Haase (Berlin / New York: de Gruyter & Co., 1990), 2694-2725.
    • Vanden Berghe, Louis, “On the Track of Civilisations of Ancient Iran,” Memo from Belgium 104- 105 (1968): 1-70.
    • Vashalomidze, Guliko S., Die Stellung der Frau im alten Georgien (Wiesbaden: Harrassowitz, 2007).
    • Vasunia, Phiroze, Zarathustra and the Religion of Ancient Iran: The Greek and Latin Sources in Translation (Mumbai: The K. R. Cama Oriental Institute, 2007).
    • Vermaseren, Maarten J. (ed.), Corpus Inscriptionum et Monumentorum Religionis Mithriacae (The Hague: Martinus Nijhoff, 1956-1960).
    • Vermaseren, Maarten J. (ed.), Mithriaca 1: The Mithraeum at Santa Maria Capua Vetere. Études pré- liminaires aux religions orientales dans l'empire romain 16.1 (Leiden: Brill, 1971).
    • Vermaseren, Maarten J. (ed.), Mithriaca 3: The Mithraeum at Marino. Études préliminaires aux religions orientales dans l'empire romain 16.3 (Leiden: Brill, 1982).
    • Vermaseren, Maarten J. and Carel‐Claudius Van Essen, The Excavations in the Mithraeum of the Church of Santa Prisca in Rome (Leiden: Brill, 1965).
    • Vevaina, Yuhan Sohrab‐Dinshaw, Studies in Zoroastrian Exegesis and Hermeneutics with a Critical Edition of the Sudgar Nask of Denkard Book 9 (doctoral dissertation, Harvard University, 2007).
    • Vevaina, Yuhan Sohrab‐Dinshaw, “Resurrecting the Resurrection: Eschatology and Exegesis in Late Antique Zoroastrianism,” BAI 19 (2005 [2009]): 215-223.
    • Vevaina, Yuhan Sohrab‐Dinshaw, “'Enumerating the Den': Textual Taxonomies, Cosmological Deixis, and Numerological Speculations in Zoroastrianism,” HR 50:2 (2010a): 111-143.
    • Vevaina, Yuhan Sohrab‐Dinshaw, “Relentless Allusion: Intertextuality and the Reading of Zoroastrian Interpretive Literature,” in The Talmud in Its Iranian Context, eds. Carol Bakhos and M. Rahim Shayegan (Tübingen: Mohr Siebeck, 2010b), 208-234.
    • Vevaina, Yuhan Sohrab‐Dinshaw, “Sudgar nask and Warštmansr Nask,” in EIr (2010c), online at iranicaonline.org.
    • Vevaina,Yuhan Sohrab‐Dinshaw, “Miscegenation, 'Mixture,' and 'Mixed Iron':The Hermeneutics, Historiography, and Cultural Poesis of the 'Four Ages' in Zoroastrianism,” in Revelation, Literature, and Community in Late Antiquity, eds. Philippa Townsend and Moulie Vidas (Tübingen: Mohr Siebeck, 2011), 237-269.
    • Vevaina, Yuhan Sohrab‐Dinshaw, “Scripture versus Contemporary (Interpretive) Needs: Mapping the Hermeneutic Contours of Zoroastrianism,” in Shoshanat Yaakov: Ancient Jewish and Iranian Studies in Honor of Professor Yaakov Elman, eds. Steven Fine and Samuel Secunda (Leiden: Brill, 2012), 465-485.
    • Vevaina, Yuhan Sohrab‐Dinshaw, “Zurvan,” in The Encyclopedia of Ancient History, eds. Roger Bagnall et al. (Oxford: Wiley‐Blackwell, 2013), 7187-7188.
    • Vevaina, Yuhan Sohrab‐Dinshaw, Zoroastrian Hermeneutics in Late Antiquity: The Sudgar Nask  of Denkard Book 9. Text, Translation, and Commentary (Wiesbaden: Harrassowitz, forthcoming).
    • Vitalone, Mario, The Persian Revayats: A Bibliographic Reconnaissance (Naples: Istituto Universitario Orientale, 1987).
    • Vitalone, Mario, The Persian Revayat “Ithoter” - Zoroastrian Rituals in the Eighteenth Century (Naples: Istituto Universitario Orientale, 1996).
    • Vitalone, Mario, “Fires and the Establishment of Ataš Bahrams in the Zoroastrian Tradition,” in Zoroastrian Rituals in Context, ed. Michael Stausberg (Leiden: Brill, 2004), 425-442.
    • Vleminck, Serge, “Les noms de l'expiation dans le Videvdat,” IIJ 30:1 (1987): 13-22.
    • Vogelsang, Wilhelm, “The sixteen lands of Videvdat 1. Airyân m Vaêjah and the homeland of the Iranians,” Persica 16 (2000): 49-66.
    • Vööbus, Arthur, History of Asceticism in the Syrian Orient, vol. I: The Origin of Ascetiscism. Early Monasticism in Persia (Louvain: Peeters, 1958).
    • Vööbus, Arthur, History of Asceticism in the Syrian Orient, vol. II: Early Monasticicm in Mesopotamia and Syria (Louvain: Peeters, 1960).
    • Vööbus, Arthur, The Statutes of the School of Nisibis (Stockholm: Estonian Theological Society in Exile, 1961).
    • Vööbus, Arthur, History of the School of Nisibis (Louvain: Secrét. du Corpus SCO, 1965).
    • Waag, Anatol, Nirangistan. Der Awestatraktat über die rituellen Vorschriften (Leipzig: J. C. Hinrichs, 1941).
    • Waddington, William Henry, Ernest Babelon, and Théodore Reinach (eds.), Receuil général des monnaies grecques d'Asie Mineure, Pont et Paphlagonie (Paris: Leroux, 1925; repr. Hildesheim: G. Olms, 1976).
    • Wadia, Cawas Noshirwan and S. B. Katpitia, The Parsi Marriage and Divorce Act (India Act III of 1936) (Bombay: Jashvantsinh Gulabsinh Thakor at the “Surat City” Press, 1939).
    • Wadia, Jal K., The Inner Man (Calcutta: private publication, 1968).
    • Wadia, Jal K., A Few Zoroastrian Fundamentals (Calcutta: private publication, 1973).
    • Wadia, Ruttonjee Ardeshir, Scions of Lowjee Wadia (Bombay: private publication, 1964).
    • van der Waerden, Bartel L., “The Great Year in Greek, Persian and Hindu Astronomy,” Archive for History of Exact Sciences 18 (1977-1978): 359-384.
    • Waldmann, Helmut, Der kommagenische Mazdaismus (Tübingen: Ernst Wasmuth, 1991).
    • Walker, Joel T., The Legend of Mar Qardagh. Narrative and Christian Heroism in Late Antique Iraq (Berkeley: University of California Press, 2006).
    • Walthert, Rafael, Reflexive Gemeinschaft. Religion, Tradition und Konflikt bei den Parsi Zoroastriern in Indien (Würzburg: Ergon Verlag, 2010).
    • Warburg, Aby, “Italienische Kunst und internationale Astrologie im Palazzo Schifanoja zu Ferrara,” in L'Italia e l'arte straniera. Atti del X Congresso Internazionale di Storia dell'Arte, n.ed. (Rome: Maglione & Strini, 1922), 39-67.
    • Wasserstrom, Steven, Between Muslim and Jew: The Problem of Symbiosis under Early Islam (Princeton, NJ: Princeton University Press, 1995).
    • Watkins, Calvert, How to Kill a Dragon: Aspects of Indo‐European Poetics (New York / Oxford: Oxford University Press, 1995).
    • Watters, Thomas, On Yuan Chwang's Travels in India (A.D. 629-645) (London: Royal Asiatic Society, 1904-1905).
    • Weber, Ursula, and Josef Wiesehöfer, Das Reich der Achaimeniden. Eine Bibliographie (Berlin: Dietrich Reimer, 1996).
    • Wehrli, Fritz (ed.), Eudemus von Rhodos (= Die Schule des Aristoteles. Texte und Kommentar. Heft 8) (Basel: Schwabe, 1969).
    • Weinfeld, Moshe, “God the Creator in Genesis One and in the Prophecy of Second Isaiah,” Tarbiz 37 (1968): 120-132.
    • von Wesendonk, Otto G., Über georgisches Heidentum (Leipzig: Verlag der “Asia Major,” 1924).
    • West, Edward William, The Book of the Mainyo‐i‐Khard or the Spirit of Wisdom. The Pazand and Sanskrit texts, as arranged in the fifteenth century by Neriosengh Dhaval (Stuttgart: Carl Grüninger / London: Trübner, 1871).
    • West, Edward William, Pahlavi Texts, Part I: Bundahis, Bahman Yast, and Shâyast Lâ‐Shâyast, SBE 5 (Oxford: Clarendon Press, 1880; repr. Delhi: Motilal Banarsidass, 1993).
    • West, Edward William, Pahlavi Texts, Part II: The Dâdistân‐î Dînîk and the Epistles of Mânûskîhar, SBE 18 (Oxford: Clarendon Press, 1882; repr. Delhi: Motilal Banarsidass, 1994).
    • West, Edward William, Pahlavi Texts, Part III: Dînâ‐î Maînôg‐î Khirad, Sikand‐Gûmânîk Vigâr, Sad Dar, SBE 24 (Oxford: Clarendon Press, 1885; repr. Delhi: Motilal Banarsidass, 1994).
    • West, Edward William, Pahlavi Texts, Part IV: Contents of the Nasks, SBE 37 (Oxford: Clarendon Press, 1892; repr. Delhi: Motilal Banarsidass, 1994).
    • West, Edward William, Pahlavi Texts, Part V: Marvels of Zoroastrianism, SBE 47 (Oxford: Clarendon Press, 1897; repr. Delhi: Motilal Banarsidass, 1994).
    • West, Edward William, “Pahlavi Literature,” in Grundriss der iranischen Philologie, Band II, eds. Wilhelm Geiger and Ernst Kuhn (Strassburg: Verlag von Karl J. Trübner, 1896-1904), 75-129.
    • West, Edward William, “The Modern Persian Zoroastrian Literature of the Parsis,” in Grundriss der iranischen Philologie, Bd. II, eds. Wilhelm Geiger and Ernst Kuhn (Strassburg: Verlag von Karl J. Trübner, 1896-1904), 122-129.
    • West, Martin L., Early Greek Philosophy and the Orient (Oxford: Clarendon Press, 1971).
    • West, Martin L. (ed.), Iambi et elegi Graeci ante Alexandrum cantati. 2: Callinus. Mimnermus. Semonides. Solon. Tyrtaeus. Minora adespota (Oxford: Clarendon Press, 1972).
    • West, Martin L., The Orphic Poems (Oxford: Clarendon Press, 1983).
    • West, Martin L., Indo‐European Poetry and Myth (Oxford / New York: Oxford University Press, 2008).
    • West, Martin L., Old Avestan Syntax and Stylistics (Berlin / Boston: de Gruyter, 2011).
    • Westergaard, Niels Ludvig, Zend Avesta or The Religious Books of the Zoroastrians, vol. I: The Zend Texts (Copenhagen: Berling Bros., 1852-1854; repr. Wiesbaden: Reichert, 1993).
    • White, David L., Parsis as Entrepreneurs in Eighteenth Century Western India: The Rustum Manock Family and the Parsi Community of Surat and Bombay (doctoral dissertation, University of Virginia, 1979).
    • Widengren, Geo, Iranisch‐semitische Kulturbegegnung in parthischer Zeit (Cologne / Opladen: Westdeutscher Verlag, 1960).
    • Widengren, Geo, Die Religionen Irans (Stuttgart: W. Kohlhammer Verlag, 1965).
    • Widengren, Geo, “Leitende Ideen und Quellen der iranischen Apokalyptik,” in Apocalypticism in the Mediterranean World and in the Near East, ed. David Hellholm (Tübingen: J. C. B. Mohr [Paul Siebeck], 1983), 77‐162.
    • Widengren, Geo, “Introduction generale,” in Apocalyptique iranienne et dualisme qoumrânien, eds. Geo Widengren, Anders Hultgård, and Marc Philonenko (Paris: Adrien Maissonneuve, 1995a), 1-21.
    • Widengren, Geo, “Les quatre ages du monde,” in Apocalyptique iranienne et dualisme qoumrânien, eds. Geo Widengren, Anders Hultgård, and Marc Philonenko (Paris: Adrien Maissonneuve, 1995b), 24-62.
    • Wikander, Stig, Vayu. Texte und Untersuchungen zur indo‐iranischen Religionsgeschichte (Uppsala: Lundequistska Bokhandeln / Leipzig: Harrassowitz, 1941).
    • Williams, Alan V., The Pahlavi Rivayat Accompanying the Dadestan ı Denıg, Part I: Transliteration, Transcription and Glossary; Part II: Translation, Commentary and Pahlavi Text (Copenhagen: Det Kongelige Danske Videnskabernes Selskab, Munksgaard, 1990).
    • Williams, Alan V., “Zoroastrians and Christians in Sasanian Iran,” Bulletin of the John Rylands University Library of Manchester 78/3 (1996): 37-53.
    • Williams, Alan V., “Hyde, Thomas,” in EIr 12 (2004): 590-592, online at iranicaonline.org.
    • Williams, Alan V., The Zoroastrian Myth of Migration from Iran and Settlement in the Indian Diaspora: Text, Translation and Analysis of the 16th Century Qesse‐ye Sanjan “The Story of Sanjan” (Leiden / Boston: Brill, 2009).
    • Williams, Alan V., “Authority and Identity in the Pahlavi Books,” in The Idea of Iran, vol. 5: Early Islamic Iran, eds. Edmund Herzig and Sarah Stewart (London: I.B. Tauris, 2012), 139-152.
    • Windfuhr, Gernot L., “The Word in Zoroastrianism,” Journal of Indo‐European Studies 12:1-2 (1987): 133-178.
    • Windfuhr, Gernot L., “Behdınan Dialect,” in EIr 4 (1990): 105-108, online at iranicaonline.org.
    • Windfuhr, Gernot L., “Cosmic Numerology in Zoroastrianism: The Four Sacred Formulas,” in Philologica et Linguistica. Historia, Pluralitas, Universitas. Festschrift für Helmut Humbach zum 80. Geburtstag am 4. Dezember 2001, eds. Maria G. Schmidt and Walter Bisang (Trier: Wissenschaftlicher Verlag Trier, 2001), 563-571.
    • Windfuhr, Gernot L., “The Ties that Bind: Sacred Geometry in the Zoroastrian Yasna Ritual (Nerangestan 60-61),” Name‐ye Iran‐e Bastan. The International Journal of Ancient Iranian Studies 4:1 (2004): 3-40.
    • Windfuhr, Gernot L., “Avestan Aši 'Reward' and the Charioteer Auriga,” in The Dasturji Dr. Hormazdyar Dastur Kayoji Mirza Birth Centenary Memorial Volume (Udvada: Dastur Kayoji Mirza Institute, 2010), 302-319.
    • Winston, David, “The Iranian Component in the Bible, Apocrypha, and Qumran: A Review of the Evidence,” HR 5:2 (1966): 183-216.
    • Wirth, Loius, “The Problem of Minority Groups,” in The Science of Man in the World Crisis, ed. Ralph Linton (New York: Columbia University Press, 1945), 347-372.
    • Witakowski, Witold, “The Magi in Syriac Tradition,” in Malphono w‐Rabo d‐Malphone: Studies in Honor of Sebastian P. Brock, ed. George A. Kiraz (Piscataway, NJ: Gorgias Press, 2009), 809-844.
    • Witschel, Christian, “Mithras in the East - A Backward Flow of a Western Construct?” in Religious Flows in the Ancient World - The Diffusion of the Cults of Isis, Mithras and Iuppiter Dolichenus in the Imperium Romanum. Proceedings of the International Conference, Heidelberg Nov. 26-29, 2009, eds. Christian Witschel and Joachim‐Friedrich Quack (Tübingen: Mohr Siebeck, forthcoming).
    • Witzel, Michael, “Early Eastern Iran and the Atharvaveda,” Persica 9 (1980): 86-127.
    • Witzel, Michael, “Sur le chemin du ciel,” BEI 2 (1984): 213-279.
    • Witzel, Michael, “The Home of the Aryans,” in Anusantatyai. Festschrift für Johanna Narten zum 70. Geburtstag, eds. Almut Hintze and Eva Tichy (Dettelbach: J. H. Röll, 2000), 283-338.
    • Witzel, Michael, “Indocentrism: Autochthonous Visions of Ancient India,” in The Indo‐Aryan Controversy: Evidence and Inference in Indian History, eds. Edwin F. Bryant and Laurie L. Patton (London / New York: Routledge, 2005), 332-404.
    • Wolff, Fritz, Avesta. Die heiligen Bücher der Parsen übersetzt auf der Grundlage von Chr. Bartholomae's Altiranischem Wörterbuch (Strassburg: Karl J. Trübner, 1910; repr. Berlin: de Gruyter, 1960).
    • Wolska‐Conus, Wanda, Cosmas Indicopleustès: Topographie Chrétienne, vol. 1 (Paris: Éditions du Cerf, 1968).
    • Wolski, Jósef, L'empire des Arsacides (Leuven: Peeters, 1993).
    • Wolski, Jósef, Seleucid and Arsacid Studies. A Progress Report on Developments in Source Research (Krakow: Polish Academy of Arts and Sciences, 2003).
    • Wright, William (ed.), The Chronicle of Joshua the Stylite: Composed in Syriac 507 A.D. (Cambridge: Cambridge University Press, 1882).
    • Writer, Rashna, Contemporary Zoroastrianism: An Unstructured Nation (Lanham, MD / New York / London: University Press of America, 1994).
    • Yamamoto, Keiji and David Burnett, Abu Ma'šar on Historical Astrology: The Book of Religions and Dynasties (On the Great Conjunctions), 2 vols. (Leiden / Boston / Cologne: Brill, 2000).
    • Yamamoto, Yumiko, “The Zoroastrian Temple Cult of Fire in Archaeology and Literature (I),” Orient 15 (1979): 19-53.
    • Yamamoto, Yumiko, “The Zoroastrian Temple Cult of Fire in Archaeology and Literature (II),” Orient 17 (1981): 67-104.
    • Yan, Kejia, Oral Presentation at the Annual Symposium of the World Zoroastrian Organization (London, June 1, 2008).
    • Yarshater, Ehsan, “Iranian National History,” in CHI 3:1: The Seleucid, Parthian and Sasanian Periods, ed. Ehsan Yarshater (Cambridge: Cambridge University Press, 1983): 359-477.
    • Yar‐Shater [Yarshater], Ehsan (ed.), The History of al‐Tabarı, 40 vols. (Albany: State University of New York Press, 1985-2007).
    • Yoshida, Yutaka, 165-176.
    • Yoshida, Yutaka, “Sogdian Language,” in Sogdian Art and Language, eds. Hiroshi Sobukawa and Yutaka Yoshida (Kyoto: Rinsen Shoten, 2011a), 79-118.
    • Yoshida, Yutaka, “Sogdian People and Sogdian History,” in Sogdian Art and Language, eds. Hiroshi Sobukawa and Yutaka Yoshida (Kyoto: Rinsen Shoten, 2011b), 7-78.
    • Yuan, Wenqi, : Avesta: the Holy Book of Zoroastrianism, · ( ), trans. of Jalıl Dustkhah's Avesta: Name-ye Mınovı-ye Ayın‐e Zartošt (Tehran, 1965) (Beijing: Shangwuyin Shuguan, 2005).
    • Zaehner, Robert Charles, Zurvan: A Zoroastrian Dilemma (Oxford: The Clarendon Press, 1955; With a New Introduction, New York: Biblo and Tannen, 1972, second edition).
    • Zaehner, Robert Charles, The Teachings of the Magi: A Compendium of Zoroastrian Beliefs (London: George Allen & Unwin, 1956; repr. London: Sheldon Press, 1972; Oxford: Oxford University Press, 1976).
    • Zaehner, Robert Charles, The Dawn and Twilight of Zoroastrianism (London: Weidenfeld and Nicholson, 1961).
    • Zakeri, Mohsen, Sasanid Soldiers in Early Muslim Society: The Origins of the 'Ayyaran and Futuwwa (Wiesbaden: Harrossowitz, 1995).
    • Zakeri, Mohsen, Persian Wisdom in Arabic Garb: 'Alı ibn 'Ubayda al‐Rayhanı (d. 219/834) and His Jawahir al‐Kilam wa‐fara'id al‐hikam, 2 vols. (Leiden / Boston: Brill, 2007).
    • Zhang, Ailing, Complete Works of Zhang Ailing (Beijing: Beijing Shiyuewenyi Chubanshe, 2009).
    • Zhang, Guangda, “Reconsideration of the Late Tang Bilingual Epitaph of the Wife of Su Liàng, Lady M ,” Studies in Sinology 10 (2002): 1-22.
    • Zhang, Xiaogui, Sinolized (sic.) Zoroastrianism in the Tang and Song Periods (doctoral dissertation, Sun Yat‐Sen University, 2006).
    • Zia‐Ebrahimi, Reza, “An Emissary of the Golden Age: Manekji Limji Hataria and the Charisma of the Archaic in Pre‐Nationalist Iran,” Studies in Ethnicity and Nationalism 10:3 (2010): 377-390.
    • Zotenberg, Hermann, Histoire des rois des Perses par Abou Mansour 'abd Al‐Malik ibn Mohammad ibn Isma'il al‐Tha'alibi: historien et philologue arabe de la Perse (a.h. 350-430) (Paris: Imprimerie Nationale, 1900; repr. Amsterdam: Apa‐Oriental Press, 1979).
  • No related research data.
  • No similar publications.

Share - Bookmark

Download from

Cite this article