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fbtwitterlinkedinvimeoflicker grey 14rssslideshare1
Tinaz, Nuri
Languages: English
Types: Doctoral thesis
Subjects: BP
'Conversion of African Americans to Islam: A Sociological Analysis of the Nation of\ud Islam Associated groups' is an empirical study of the religious experience of people\ud who had/have distinctive features in terms of race, ethnicity and historical experience.\ud The purpose of this thesis is to demonstrate how African Americans' (AAs) conversion\ud experience in general, and the Nation of Islam associated groups' conversion in\ud particular, differ from the studies of recruitment and conversion in the sociology of\ud religion and New Religion Movements (NRMs). More specifically, their recruitment\ud and conversion experiences to Islam diverge from those who converted to mainstream\ud Islam. The study investigates how AAs' historical experience, soci-economic\ud difficulties and the racism they encountered shaped and influenced their religious\ud understanding.\ud Research methods involved participant observations, a survey questionnaire, interviews,\ud conversations, personal communications and correspondence. To collect ethnographic\ud data eleven months field research was conducted mainly in the Chicago area and on two\ud short visits to Detroit, and three years continued communications with Muslim officials\ud and academics in the area. During the field research and afterwards through personal\ud communication 181 survey questionnaire responses were received, and 23 Muslim\ud officials, academics and ordinary Muslims were interviewed through semi-structured,\ud unstructured interviews, conversation and correspondence.\ud The thesis begins with a brief history of Islam and Muslims in general and the African\ud American Muslims (AAMs) in particular. More emphasis is given on the historical\ud development of the Nation of Islam (NOl). Then in Chapter III, discussions of schisms\ud in the history of the NOT are examined from sociological perspectives of social and\ud religious movements. In Chapter IV I aimed to formulate my own perspective to\ud analyse and study the conversion experiences of AAMs to Islam. I used a multivariate\ud approach, considering selectively widely held conversion and recruitment theories in the\ud sociology of the religion. I consider in Chapter V the predisposing conditions for AAMs\ud that influence their decision-making to join in the NOT, for example, political and\ud nationalistic sentiments and socio-economic deprivations. In Chapter VI I have applied\ud different terms to describe their religious experiences, such as conversion, alteration and\ud reversion. I have analysed further their encounters with the NOT, the methods of\ud recruitment they used and their major motives for joining the NOT and converting to\ud Tslam. In the concluding chapters (Chapter VII VTTT) I describe the different responses\ud of AAMS to Islam following the death of Elijah Muhammad. It is found out that the\ud Islamic appeal has polarised. While Farakhan's NOT appeared to continue the tradition\ud and style of the old NOI with the emphasis on nationalistic and socio-economic factors,\ud Tmam W. D. Mohammed's community turned more to the religious and spiritual aspects\ud of Tslam. These different approaches led to a polarisation of the appeal of Tslam to\ud AAMS.\ud This thesis contributes to knowledge in four key areas; the sociology of religion and\ud religious movements, the sociology of social and nationalistic movements, religious and\ud Islamic studies.
  • The results below are discovered through our pilot algorithms. Let us know how we are doing!

    • 7.4.1. Farrakhan, Jewish People and Media 7.4.2. Moving to the Mainstream: Socio-economic and Political Factors 7.4.2.1. Imam W. D. Mohammed's Political and Economic Policies 7.4.2.2. Minister L Farrakhan's Political and Economic Policies Elijah Muhammad, Audio-Tape, December 1967.
    • Elijah Muhammad, Audio-Tape, Saviour's Day Speech 1974.
    • Imam, W. D. Muhammad, 5 July 1995a; 25 December 1995b.
    • Minister Louis Farrakhan, 23 June 1995; 3 January 1996.
    • Minister L. Farrakhan, Million Man March Speech, Audio-Tape, October 16 1995.
    • Minister L. Farrakhan, Saviour's Day 2000 Speech, 25 February 2000.
    • Imam Rabbani Mubashir, 23 September 1995.
    • Imam Darnel Karim, 7 August 1995; 11 January 1996.
    • Dr Alaudin Shabazz, 21 August 1995a; 13 September, 1995b; 15 March 1996.
    • Dr. Farid Muhammad, 26 September 1995; 11 March 2000.
    • Dr Abdul Salaam, 23 August, 1995a; 27 September 1995b.
    • Imam Sultan Saladidin, 4 August 1995.
    • Imam Murad B. Deen, 5 April, 1997; 25 February 1999.
    • D. S. Adil, 28 September 1995.
    • Gerard Bilal, 2 March, 1999.
    • Aisha Mustapha, 3 December 1999.
    • Misbahu Rufai, 18 June, 1995; 10 January1996; 22 April 2000.
    • Shaheed Wangara, 18 August 1995.
    • Shelby Muhammad, June 30 1995; 10 September 1995.
    • Linda Bilal, 10 January 1996, Correspondence.
    • Au Bagdadi, 25 August, 1995; 13 June, 1999.
    • Dr Yasser Muhammad, 2 April 1999.
    • Zubeydah Madyun, 7 January 1996.
    • Muhammad Al-Ahari: 15 June 1995; 20 November 1996.
    • Minister Rasul 1-lakim Muhammad, 22 May 1995; 11 June 1995.
    • Professor Aminah McCloud, 26 March, 1995.
    • Dr Dorothy B. Fardan, 1 March 1996.
    • Richard Muhammad, 17 August 1995.
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  • No similar publications.

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