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fbtwitterlinkedinvimeoflicker grey 14rssslideshare1
Laamann, Lars Peter
Languages: English
Types: Doctoral thesis
Subjects: T, 700, 8560
The thesis argues that Christianity underwent a profound process of inculturation during the "long eighteenth century", which was caused by the absence of foreign missionaries after the edict of 1724 and by the fact that the Christian centres moved from China's cities into the countryside and wilderness.
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    • Christopher Fyfe and Andrew Walls (eds), Christianity in Africa in the 1990s, Edinburgh: Centre of Asian Studies 1996.
    • Gao Dianshi   ,Zhongguo lidai tonghua jizhu        “Edited selection of children's stories from China's history”), [Jinan:] Shandong daxue chubanshe       990.
    • Gao Gao   and Yan Jiaqi   , “Wenhua dageming” shinian       , Tianjin: Tianjin renmin chubanshe       1986.
    • Blaine Gaustad, “Prophets and Pretenders: Inter-Sect Competition in Qianlong China”, in: Late Imperial China XXI-1 (June 2000), pp. 1-40.
    • Gen P.A., Die Missionstätigkeit des heiligen Franz Xaver in Japan aus japanischer Sicht, St Augustin: Steyler Verlag 1957.
    • Thomas Gerholm and Yngve Georg Lithman (eds), The New Islamic Presence in Western Europe, London: Mansell 1990.
    • Jacques Gernet, Chine et christianisme - action et réaction, Paris: Gallimard 1982.
    • idem “Gli ambienti intellettuali cinesi all'epoca del Ricci”, in: Atti del convegno internazzionale di studi Ricciani, pp. 101- 120.
    • idem (and Janet Lloyd, transl.) China and the Christian Impact - A Conflict of Cultures, Cambridge: Cambridge University Press 1985.
    • idem “Problèmes d'acclimatation du christianisme dans la Chine du XVIIe siècle”, in: Alain Forest and Yoshiharu Tsuboii (eds), Catholicisme et sociétés asiatiques, pp. 35-46.
    • Roberta Gilchrist, Gender and Material Culture: The Archaeology of Religious Women, London: Routledge 1994.
    • Herbert A. Giles (transl. and annot.), Elementary Chinese: Santzuching, Shanghai: Kelly & Walsh 1910.
    • idem and Herbert Allen, Strange Stories from a Chinese Studio, Shanghai:Kelly & Walsh 1908.
    • Robert M. Gimello, “Chang Shang-Ying on Wu-T'ai Shan”, in: S. Naquin and C.-F. Yü (eds), Pilgrims and Sacred Sites, pp. 89-149.
    • Carlo Ginzburg, The Cheese and the Worms - The Cosmology of a Sixteenth Century Miller, Baltimore: John Hopkins University Press 1980.
    • idem Ecstasies - Deciphering the Witches' Sabbath, Harmondsworth: Penguin 1991.
    • N. J. Girardot, “Chinese Religion and Western Scholarship”, in: J. Whitehead, Y.-M. Shaw and N. J. Girardot (eds), China and Christianity, pp. 83-112.
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    • Bryna Goodman, Native Place, City and Nation: Regional Networks and Identities in Shanghai, 1853-1937, Berkeley: University of California Press 1995.
    • Anne Swann Goodrich, Chinese Hells: The Peking Temple of Eighteen Hells and Chinese Conceptions of Hell, St. Augustin: Monumenta Serica 1981.
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    • Gael Graham, Gender, Culture and Christianity: American Protestant Mission Schools in China, 1880-1930, New York: Peter Lang 1995.
    • Gu Lieming      ” (“China will not in: Minzhu yu fazhi     legal system”, Beijing), 4/1996, pp. 18-20.
    • P. Gugleminetti, “From Inculturation to Transculturation: Christianity and China”, in: East Asian Pastoral Review XXII-4 (1985), pp. 379-392.
    • Léonide Guiot, La Mission du Su-tchuen au XVIIIme siècle: Vie et apostolat de Mgr Pottier, Paris: Téqui 1892.
    • Robert Gulik, Sexual Life in Ancient China, Leiden: E. J. Brill 1961.
    • Theodor Hamberg, The Visions of Hung Siu-Tshuen and the Origin of the Kwang-si Insurrection, Hong Kong: China Mail Office 1854.
    • Sang-Chan Han, Beziehungen zwischen dem Schamanismus und dem Verständnis des Heiligen Geistes in der protestantischen Kirche in Korea: Religionsphänomenologische und missionstheologische Untersuchungen, Hamburg: Verlag an der Lottbek 1991.
    • Hanfeizi   (see Tchang Fou-jouei) Eric O. Hanson, "Political Aspects of Chinese Catholicism", in: James Whitehead, et al. (eds), China and Christianity, pp. 134-153.
    • Craig Harline, The Burdens of Sister Margaret: Inside a Seventeenth-Century Convent, London: Yale University Press 2000.
    • Stevan Harrell, “The Concept of Soul in Chinese Folk Religion”, in: Journal of Asian Studies XXXVIII-3 (May 1979), pp. 519-528.
    • Ann M. Harrington, Japan's Hidden Christians, Chicago: Loyola University Press 1993.
    • Adrian Hastings (ed.), A World History of Christianity, London: Cassell 1999.
    • He Xingliang   ,Zhongguo ziranshen yu ziran chongbai          (“China's nature spirits and worship of nature”), Shanghai sanlian shudian      1995.
    • Enrique Heras, La Dinastía Manchù en China, Barcelona: Librería y tipografía Católica 1918.
    • James L. Hevia, “The Macartney Embassy in the History of Sino-Western Relations”, in: R. Bickers (ed.), Ritual and Diplomacy, pp. 57-80.
    • idem Cherishing Men from Afar - Qing Guest Ritual and the Macartney Embassy of 1793, Durham / New Carolina: Duke University Press 1995.
    • Jakob Hilber, “Enquête über das Verständnis des 'Vater Unser' auf Formosa”, in: Neue Zeitschrift für Missionswissenschaft XXI (1965), pp. 213-220.
    • Eugene Hillman, Toward an African Christianity: Inculturation Applied, New York: Paulist Press 1993.
    • idem Souvenirs of a Journey through Tartary, Tibet and China during the Years 1844, 1845 and 1846, Beijing: Imprimerie des Lazaristes 1931.
    • Charles O. Hucker, A Dictionary of Official Titles in Imperial China, Stanford: Stanford University Press 1985.
    • Arthur W. Hummel, Eminent Chinese of the Ch'ing Period: 1644-1911, Washington: US Government Printing Office 1943-1944, vv. 1-2.
    • Alan Hunter and Chan Kim-Kwong, “Current Trends in Chinese Protestantism” [Leeds East Asia Papers XXXII], Leeds: University of Leeds 1996.
    • Ishii Yoneo, Millenarianism in Asian History, Tokyo: Institute for the Study of the Languages and Cultures of Asia and Africa 1993.
    • Francis Jayapathy, “Mukkuvar Catholicism”, in: Thomas Bamat and Jean-Paul Wiest (eds), Popular Catholicism in a World Church, pp. 183-214.
    • Robert Charles Jenkins, The Jesuits in China and the Legation of Cardinal de Tournon, etc, London: D. Nutt 1894.
    • W. J. F. Jenner, Journey to the West, Beijing: Foreign Languages Press 1984.
    • Lionel Millard Jensen, Manufacturing Confucianism: Chinese Traditions and Universal Civilization, Durham / North Carolina and London: Duke 1997.
    • Jiang Zuhua   , “Jiaohui de shehui xundao yu Taiwan de zuqun wenti”               (“The social education of religious communities and the problem of Taiwan's clan affinities”), in: Logos and Pneuma: Chinese Journal of Theology / Dao feng  : Hanyu shenxue xuekan      , 2/1995, pp.
    • Christian Jochim, Chinese Religions - A Cultural Perspective, Englewood Cliffs / New Jersey: Prentice-Hall 1986.
    • David Johnson, Ritual and Scripture in Chinese Popular Religion - Five Studies, Berkeley: Chinese Popular Culture Project 1995.
    • idem, Andrew Nathan and Evelyn Rawski (eds), Popular Culture in Late Imperial China, Berkeley: University of California Press 1985.
    • The Rev. Johnson, “Tai-Ping-Wang”, in: The New Englander, July 1871, pp. 389-407.
    • David K. Jordan, Gods, Ghosts, and Ancestors - The Folk Religion of a Taiwanese Village, Berkeley, Los Angeles and London: University of California Press 1972.
    • idem and Daniel Overmyer, The Flying Phoenix - Aspects of Chinese Sectarianism in Taiwan, Princeton: Princeton University Press 1986.
    • Stefan Kaiser, “Translations of Christian Terminology into Japanese, 16-19th Centuries: Problems and Solutions”, in: J. Breen and M. Williams (eds), Japan and Christianity, pp. 8-29.
    • Steven Kaplan, “The Africanization of Missionary Christianity: History and Typology”, in Journal of Religion in Africa XVI-3 (October 1986), pp. 166 - 186.
    • idem (ed.) Indigenisation - Responses to Western Christianity, New York and London: New York University Press 1995.
    • Bernard Karlgren, Book of Odes, Stockholm: Museum of Far Eastern Antiquities 1950.
    • Paul R. Katz, Demon Hordes and Burning Boats: The Cult of Marshal Wen in Late Imperial Chekiang, New York: SUNY Press 1995.
    • Alois Kehl, “Antike Volksfrömmigkeit und das Christentum”, in: J. Martin and B. Quint (eds), Christentum und Antike Gesellschaft, pp. 103-142.
    • David Kelley, “Temples and Tribute Fleets - The Luo Sect and Boatsmen's Associations in the Eighteenth Century”, in: Modern China VIII-3 (July 1982), pp. 361-391.
    • Kim Jeong-Soo [Andreas Kim], “Die Evangelisation Koreas und die Errichtung der katholischen Kirche im 16.-18. Jahrhundert”, in: Zeitschrift für Missionskunde und Religionswissenschaft LXV (1981), pp. 173-187.
    • Kim Sung-hae, “A Reflection of 200 Years of Catholicism and 100 Years of Protestantism in Korea”, in: Zeitschrift für Missionskunde und Religionswissenschaft LXIX (1985), pp 105-149.
    • Gail King, “Candida Xu and the Growth of Christianity in China in the Seventeenth Century”, in: Monumenta Serica XLVI (1998), pp. 49-66.
    • Hans G. Kippenberg and Brigitte Luchesi, Lokale Religionsgeschichte, Marburg: Diagonal Verlag 1995.
    • Nicholas Kowalski, “Inventario dell'Archivio 'storico' della Sacra Congregazione 'de Propaganda Fide'”, in: Neue Zeitschrift für Missionswissenschaft XVII (1961), pp. 9-13, 109-117, 191-200.
    • idem and Josef Metzler, Inventario dell'archivio storico della Sacra Congregazione per l'Evangelizzazione dei Popoli o 'De Propaganda Fide' (English parallel title: Inventory of the Historical Archives of the Sacred Congregation for the Evangelization of Peoples or "De Propaganda Fide", Rome: [Propaganda Fide] 1983.
    • Joseph Krahl, China Missions in Crisis: Bishop Laimbeckhoven and his Time 1738- 1787, Rome: Gregorian University 1964.
    • Philip A. Kuhn, Soulstealers - The Chinese Sorcery Scare of 1768, Cambridge / Massachusetts: Harvard University Press 1990.
    • Hans Küng, Christianity - its Essence and History, London: SCM Press 1995.
    • idem and Julia Ching, Christianity and Chinese Religions, New York: Doubleday 1989.
    • Adrien Charles Launay, Journal d'André Ly, prêtre chinois, missionnaire et notaire apostolique 1746-1763, Paris: Ch. Dounical 1906.
    • Johannes Laures, Nobunaga und das Christentum, Tokyo: Sophia University 1950.
    • idem Kirishitan Bunko: A Manual of Books and Documents on the Early Christian Mission in Japan, Tokyo: Sophia University Press 1957.
    • Philippe Lecrivain, Les missions jésuites, Paris: Gallimard 1991.
    • Joseph Tse-Hei Lee, “Conversion or Protection? Collective Violence and Christian Movements in Late Nineteenth Century Chaozhou”, PhD thesis: University of London 2000.
    • Lee Shiu-keung, The Cross and the Lotus, Hong Kong: Christian Study Centre on Chinese Religion and Culture 1971.
    • James Legge (transl. and ed.), The Chinese Classics with a Translation, Critical & Exegetical, Notes Prolegomena, and Copious Indexes, Hong Kong: Hong Kong University Press 1960.
    • Beatrice Leung and John D. Young, Christianity in China: Foundations for Dialogue, Hong Kong: Centre for Asian Studies, University of Hong Kong 1993.
    • Claude Lévi-Strauss, The Raw and the Cooked, Chicago: Chicago University Press 1983.
    • [Li Hongzhi], Falun xiulian dafa       (“Practising the Wheel of Law as a martial art”), Beijing: Zhongguo guangbo-dianshi chubanshe         1995.
    • [idem] Zhuan Falun    (“On the Wheel of Law”), Hong Kong: Falun Fofa chubanshe       [1998].
    • Liji  (see Liu Dianjue and Chen Fangzheng) Liu Dianjue   and Chen Fangzheng   (eds), Liji zhuzi suoyin      (A Concordance to the Liji), Hong Kong: Shangwu yinshuguan     1993.
    • Li Yu   (and Patrick Hanan, transl.), The Carnal Prayer Mat , London: Arrow Books 1990.
    • Li Zhigang   , Jidujiao yu jindai zhongguo wenhua lunwenji             (“Articles on Christianity and modern Chinese culture”), Taibei: Yuzhouguang chubanshe      1993.
    • Lian Xi, The Conversion of Missionaries: Liberalism in American Protestant Missions in China, 1907-1932, Pennsylvania Park: Pennsylvania State University Press 1997.
    • Liang Qichao (and Immanuel C.Y. Hsü, transl.), Intellectual Trends in the Ch'ing Period, Cambridge / Massachusetts: Harvard University Press 1959.
    • Chinfa Lien, “Language Adaptation and Taoist Liturgical Texts”, in: D. Johnson (ed.), Ritual and Scripture in Chinese Popular Religion, pp. 219-246.
    • Lin Chih-p'ing, “The Indigenization of the Church and of its Institutions in Hong Kong”, in Ching Feng XIII-1 (1970), pp. 3-6.
    • Lin Hua  , Gao Zhiyu  et al., Lishi yihen: Li madou ji mingqing xifang chuanjiaoshi mudi          (“Traces of history: The tombs of Matteo Ricci and of [other] Western missionaries during the Ming and Qing”), Beijing: Zhongguo renmin daxue chubanshe         1994.
    • Lin Jinshui, 'Min zhong zhugong zeng shi' chutan      (“Preliminary Explorations on the 'Poem of Noble Gifts in the central Min area”) Unpublished paper for: Symposium on the History of Christianity in China, Hong Kong 2-4 October 1996.
    • Lin Moye, Tianzhujiao zai zhongguo      ("Catholicism in China"), Hong Kong: Zhongguo xueren chubanshe       1988.
    • Lin Zhiping   , Jidujiao yu zhongguo bentuhua lunwenji           (“Christianity and Chinese inculturation: selected articles”), Taibei: Yuzhouguang chubanshe      1990.
    • Ling Oi Ki, The Changing Role of the British Protestant Missionaries in China, 1945- 1952, Madison / New Jersey: Fairleigh Dickinson University Press and London: Associated University Press 1999.
    • Liu Kwang-Ching (ed.), Orthodoxy in Late Imperial China, Berkeley: University of California Press 1990.
    • William T. Liu  , “Xishu shehui kexue bentuhua de sizhing xingtai              ” (“Four Major Types of the Indigenization of Sociology”), in: Xianggang shehui kexue xuebao        Hong Kong Journal of Social Sciences, IV (Autumn 1994), pp. 171-193.
    • Lo Ping-cheung, “Sin, Liberalism, and Confucian Political Thought - A Comment on Chang Hao's Thesis”, in: Beatrice Leung and John D. Young, Christianity in China: Foundations for Dialogue, Hong Kong: Centre for Asian Studies / University of Hong Kong 1993, pp. 179-200.
    • Kathleen L. Lodwick, Crusaders against Opium: Protestant Missionaries in China, 1874-1917, Lexington / Kentucky: University Press of Kentucky 1995.
    • Luo Guang  , Tianzhujiao zai hua chuan shiji         ("A historical survey of Catholic missions in China"), Hong Kong: Zhengxiang chubanshe     1967.
    • Luo Zhufeng (editor), Donald MacInnis and Zheng Xin (translators), Religion under Socialism in China, Armonk and London: M. E. Sharpe 1991.
    • Jessie Gregory Lutz, China and the Christian Colleges 1850-1950, Ithaka and London: Cornell University Press 1971.
    • idem “Karl F. A. Gützlaff: Missionary Entrepreneur”, in: Barnett and Fairbank (eds), Christianity in China, pp. 61-88.
    • idem Chinese Politics and Christian Missions: The anti-Christian Movements of 1920-28, Notre Dame / Indiana: Cross Cultural Publications 1988.
    • idem “Chinese Christianity and China Missions: Works Published since 1970”, in: International Bulletin of Missionary Research, XX-3 (1996), pp. 98-106.
    • idem and Rolland Ray Lutz, Hakka Chinese Confront Protestant Christianity, 1850- 1900: with the Autobiographies of Eight Hakka Christians, and Commentary, Armonk / New York: M. E. Sharpe 1998.
    • Ma Xisha   , “Minjian zongjiao jiushi sixiang de yanbian           ” (“The evolution of soterological thinking in popular Chinese religion”), in: Zhongguo Josef Metzler, Die Synoden in China, Japan und Korea 1570-1931, Paderborn: Schoeningh 1980.
    • Georges Mensaert, “L'Établissement de la hiérarchie catholique en Chine, de 1684 à 1721”, in: Archivum Franciscanum Historicum XLVI (1953), pp. 1-48.
    • idem “Les Franciscains au service de la Propagande dans la Province de Pékin 1705-1785”, in: Archivum Franciscanum Historicum LI (1958), pp. 161-200 and 273-311.
    • Miao Mo  and Hui Du  , Zhongguo fengshui shu     (“The Chinese art of Fengshui”), Beijing: Zhongguo wenlian chubanshe       1993.
    • A. Milon, Mémoires de la Congrégation de la Mission, Paris: [Congrégation de la Mission] 1912.
    • George Minamiki, The Chinese Rites Controversy - from its Beginnings to Modern Times, Chicago: Loyola University Press 1985.
    • Mizoguchi Yuuzoo    (and   Wu Qilai, transl.), “Ming-Qing shiqi de renxinglun”        (“Discourses on the Human Character during the Ming and the Qing”,in: Liu Junwen   and Xu Yang  Riben xuezhe yanjiu zhongguoshi lunzhu xuanyi             (“Selected Translations of Contributions by Japanese Scholars on Chinese History”, Beijing: Zhonghua shuju    1993, volume 7: Sixiang zongjiao    (“Philosophy and Religion”), pp. 162-167 and 171-175.  Joseph de Moidrey, La hiérarchie Catholique en Chine, en Corée et au Japon (1307- 1914), Xujiahui [Zi-Ka-Wei] / Shanghai: Imprimerie de l'orphelinat de T'ou-sè-wè 1914.
    • idem Confesseurs de la foi en Chine 1784-1862, Xujiahui [Zi-Ka-Wei] / Shanghai: Imprimerie de l'orphelinat de T'ou-sè-wè 1935.
    • J. F. Moran, The Japanese and the Jesuits: Alessandro Valignano in SixteenthCentury Japan, London / New York: Routledge 1993.
    • Arthur Christopher Moule, Christians in China before 1550, London: Society for the Promotion of Christian Knowledge 1930.
    • Mozi  (see Burton Watson and Gunnar Sjöholm) Claudius Müller, Wege der Götter und Menschen: Religionen im traditionellen China, Berlin: Reimer Verlag 1989.
    • Mark R. Mullins, Christianity Made in Japan: A Study of Indigenous Movements, Honolulu: University of Hawai'i Press 1998.
    • David E. Mungello, Curious Land - Jesuit Accommodation and the Origins of Sinology, Stuttgart: F. Steiner Verlag (Wiesbaden) 1985.
    • idem (ed.) The Chinese Rites Controversy - its History and Meaning, Nettetal: Steyler Verlag 1994.
    • idem The Forgotten Christians of Hangzhou, Honolulu: University of Hawaii Press 1994.
    • idem “Christianity in the Capital of Shandong, c. 1650-1725”, unpublished paper for: Symposium on the History of Christianity in China, Hong Kong 2-4 October 1996.
    • Jan Myrdal, Return to a Chinese Village, New York: Pantheon Press 1984.
    • Ragnar Naess, “Being an Alevi Muslim in South-Western Anatolia and in Norway: The Impact of Migration on a Heterodox Turkish Community”, in: Th. Gerholm and Y. Georg Lithman (eds), The New Islamic Presence, pp. 174-195.
    • Susan Naquin, Millenarian Rebellion in China: The Eight Trigrams Uprising of 1813, New Haven and London: Yale University Press 1976.
    • idem “True Confessions: Criminal Interrogations as Sources for Ch'ing History”, in: National Palace Museum Bulletin, XI-1 (March/April 1976), pp. 1-17.
    • idem Shantung Rebellion: The Wang Lun Uprising of 1774, New Haven and London: Yale University Press 1981.
    • idem “Connections between Rebellions: Sect Family Networks in Qing China”, in: Modern China VIII-3 (July 1982), pp. 337-360.
    • idem “The Peking Pilgrimage to Miao-feng Shan: Religious Organizations and Sacred Site”, in: Susan Naquin and Chü-fang Yü (eds), Pilgrims and Sacred Sites, pp. 333-377.
    • idem “Transmission of White Lotus Sectarianism in Late Imperial China”, in: D. Johnson, A. Nathan and E. Rawski (eds), Popular Culture in Late Imperial China, Berkeley, Los Angeles and London: University of California Press 1985, pp. 255-291.
    • idem and Evelyn Rawski, Chinese Society in the Eighteenth Century, New Haven: Yale University Press 1987.
    • idem and Chü-fang Yü (eds), Pilgrims and Sacred Sites in China, Berkeley and Oxford: University of California Press 1992.
    • idem “Pilgrimages in China”, in S. Naquin and C.-F. Yü (eds), in: Pilgrims and Sacred Sites, pp. 1-26.
    • Andrew Nathan, D. Johnson and Evelyn Rawski, Popular Culture in Late Imperial China, Berkeley: University of California Press 1985.
    • Gert Naundorf, Karl-Heinz Pohl and Hans-Hermann Schmidt (eds), Religion und Philosophie in Ostasien - Festschrift für Hans Steiniger zum 65. Geburtstag, Würzburg: Königshausen and Neumann 1985.
    • Joseph Needham, Science and Civilisation in China, Cambridge: Cambridge University Press 1954-(ongoing).
    • Peter Tze Ming Ng, “Historical Archives in Chinese Christian Colleges from before 1949”, in: International Bulletin of Missionary Research, XX-3 (July 1996), pp. 109-112.
    • David S. Nivison, “Ho-shen and his Accusers: Ideology and Political Behaviour in the Eighteenth Century”, in: D. S. Nivison and Arthur F. Wright, Confucianism in Action, Stanford: Stanford University Press 1959, pp. 209-243 (for endnotes, see pp. 358-366).
    • Charles Nyamiti, Christ as our Ancestor: Christology from an African Perspective, Gweru / Zimbabwe: Mambo Press 1984.
    • Ohashi Yukihiro, “New Perspectives on the Early Tokugawa Persecution”, in John Breen and Mark Williams (eds), Japan and Christianity, pp. 46-62.
    • G. C. Oosthuizen, The Healer-Prophet in Afro-Christian Churches, Leiden, Boston and Cologne: E. J. Brill 1992.
    • Daniel L. Overmyer, “Boatmen and Buddhas: The Lo Chiao in Ming Dynasty China”, in: History of Religions, XVII/3-4 (February/March1978), pp. 284-302.
    • idem “Alternatives: Popular Religious Sects in Chinese Society”, in: Modern China VII- 2 (April 1981), pp. 153-190.
    • gongjiao zhenli xuehui         (Catholic Truth Society of Hong Kong)1965.
    • Julian Saldanha, Inculturation, Mumbai: St Paul Publications 1987.
    • Lamin Sanneh, Translating the Message - The Missionary Impact on Culture, Maryknoll / New York: Orbis Books 1989.
    • Sanzijing   (see Wang Yinglin   ) Hubert Seiwert, “Hochkultur und fremde Religion: Buddhismus und Katholizismus in China”, in: M. Pye and Renate Stegerhoff, Religion in fremder Kultur, pp. 55-76.
    • idem “Orthodoxie und Heterodoxie im lokalen Kontext Südchinas”, in: Hans G. Kippenberg and Brigitte Luchesi (eds), Lokale Religionsgeschichte, Marburg: Diagonal Verlag 1995, pp. 145-155.
    • Deborah Sommer, Chinese Religion: An Anthology of Sources, New York: Oxford University Press 1995.
    • Klaus Schatz, “Inkulturation und Kontextualität in der Missionsgeschichte am Beispiel des Ritenstreits”, in: Inkulturation und Kontextualität - Festgabe für L. Bertsch, Frankfurt (Main): J. Knecht 1994, pp. 17-36.
    • Werner Schiffauer, “Migration and Religiousness”, in: Th. Gerholm and Y. Georg Lithman (eds), The New Islamic Presence, pp. 146-158.
    • Werner Schilling, Das Heil in Rotchina? - Der 'Neue Mensch' im Maoismus, Bad Liebenzell: Liebenzeller Missionsverlag / Telos 1975.
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